The drafting of a treaty with France
Answer:
B. within a country's borders by citizens and by nonminuscitizens minus the production abroad by the country's citizens
Explanation:
To justify the answer, I make a quotation from the bank of the republic of Colombia web page that provided the definition of GDP "The GDP is the total of goods and services produced in a country during a given period of time. it includes the production generated by nationals resident in the country and by foreigners resident in the country, and excludes the production of nationals resident abroad" the previous definition is exactly how GDP works.
Answer: Mythology in the ancient period served to explain individual natural phenomena, and it defines the eternal question of the afterlife.
Explanation:
It is in nature for man to understand the things that surround him. Due to the lack of scientific evidence and generally the underdevelopment of science, man has, from the earliest times, formed myths to explain particular natural phenomena. These beliefs were passed on from one generation to the next, thus maintaining continuity.
He defined specified natural disasters as the punishment of the gods for their mistakes and attributed them to the reaction of the gods. The most common natural phenomena, such as thunder, could not be explained by a man from an exact distance, which is why he defined them as divine. For fear of death, the man also used mythology. He set out specific principles and rules that made it desirable to live to facilitate an eternal, afterlife.
The Figurative Slave act and the <span>Compromise of 1850 determined the outcome of the presidential election of 1852.
Hope this helps!!</span>
Generally in Brazil, the biggest factor influencing racial categorization is directly linked to economic rather than physical characteristics. Brazil was the last country to abolish slavery in 1888, the country still has a strong racial problem, as most black people live in slums and suburbs. Despite being a racially mixed country, black people are still marginalized.
