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cricket20 [7]
4 years ago
12

Where were the materials used to build the central pacific railroad were shipped to?

History
1 answer:
Tresset [83]4 years ago
4 0

The Central Pacific began laying track eastward from Sacramento, California, in 1863, and the Union Pacific started westward from Omaha, Nebraska, two years later.

As the Central Pacific began at Sacramento and built eastward, all supplies other than those obtained from California or from along the road had to be brought from the eastern states.

The usual route from Atlantic ports was around Cape Horn, a distance of 18,000 miles, which took a sailing ship some four months in passage. Some freight, mainly locomotives and rail, was sent across the Isthmus of Panama, but this route, while shorter in distance and time, was extremely costly, owing to high freight rates.

Mr. Clement stated that shipping rail by way of the Isthmus in 1868 cost $51.97 per ton, making the cost of rail delivered at Sacramento $143.67, which did not include transfer charges to lighters at San Francisco or transportation up the Sacramento River. The corresponding Isthmus freight on one locomotive was $8,100, and the average freight cost for eighteen locomotives was $4,692.50 each. Freight charges on the first locomotive sent by way of Cape Horn was $2,282.25. Much of the high freight cost was due to high war-risk insurance during the period of the Civil War.

When material reached San Francisco, it was loaded on river steamers or barges and carried up San Francisco Bay and the Sacramento River, 130 miles to Sacramento. In flood seasons the river furnished a reliable means of transportation, but at low water, even with the help of the tides, the passage was difficult. Thus all equipment for building and operating the Central Pacific had to be shipped from eastern mills to Atlantic ports, loaded on vessels, taken on a long sea voyage by way of Cape Horn, or across the Isthmus, to San Francisco, there to be transferred again to river craft and by way of the bay and river carried to its destination. There it was again loaded on cars and forwarded to the place of use at the end of track.

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What are the 4 noble truths in Buddhism
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The first noble truth

Suffering (Dukkha):Suffering comes in many forms. Three obvious kinds of suffering correspond to the first three sights the Buddha saw on his first journey outside his palace: old age, sickness and death.But according to the Buddha, the problem of suffering goes much deeper. Life is not ideal: it frequently fails to live up to our expectations.Human beings are subject to desires and cravings, but even when we are able to satisfy these desires, the satisfaction is only temporary. Pleasure does not last; or if it does, it becomes monotonous.Even when we are not suffering from outward causes like illness or bereavement, we are unfulfilled, unsatisfied. This is the truth of suffering.Some people who encounter this teaching may find it pessimistic. Buddhists find it neither optimistic nor pessimistic, but realistic. Fortunately the Buddha's teachings do not end with suffering; rather, they go on to tell us what we can do about it and how to end it.


The Second Noble Truth

Origin of suffering (Samudāya):Our day-to-day troubles may seem to have easily identifiable causes: thirst, pain from an injury, sadness from the loss of a loved one. In the second of his Noble Truths, though, the Buddha claimed to have found the cause of all suffering - and it is much more deeply rooted than our immediate worries.The Buddha taught that the root of all suffering is desire, tanhā. This comes in three forms, which he described as the Three Roots of Evil, or the Three Fires, or the Three Poisons.A bird, a snake and a pig shown rushing around in a circle, each holding the tail of the next in its mouth. The Three Fires of hate, greed and ignorance, shown in a circle, each reinforcing the others. Photo: Falk Kienas ©
The three roots of evil

These are the three ultimate causes of suffering:
A.Greed and desire, represented in art by a rooster
B.Ignorance or delusion, represented by a pig
C.Hatred and destructive urges, represented by a snake


The Third Noble Truth

Cessation of suffering (Nirodha):The Buddha taught that the way to extinguish desire, which causes suffering, is to liberate oneself from attachment.This is the third Noble Truth - the possibility of liberation.The Buddha was a living example that this is possible in a human lifetime.
Nirvana:Nirvana means extinguishing. Attaining nirvana - reaching enlightenment - means extinguishing the three fires of greed, delusion and hatred.Someone who reaches nirvana does not immediately disappear to a heavenly realm. Nirvana is better understood as a state of mind that humans can reach. It is a state of profound spiritual joy, without negative emotions and fears.Someone who has attained enlightenment is filled with compassion for all living things.After death an enlightened person is liberated from the cycle of rebirth, but Buddhism gives no definite answers as to what happens next.The Buddha discouraged his followers from asking too many questions about nirvana. He wanted them to concentrate on the task at hand, which was freeing themselves from the cycle of suffering. Asking questions is like quibbling with the doctor who is trying to save your life.


The Fourth Noble Truth

Path to the cessation of suffering (Magga):The final Noble Truth is the Buddha's prescription for the end of suffering. This is a set of principles called the Eightfold Path.

The Eightfold Path is also called the Middle Way: it avoids both indulgence and severe asceticism, neither of which the Buddha had found helpful in his search for enlightenment.

1.Right Understanding - Sammā ditthi
Accepting Buddhist teachings. (The Buddha never intended his followers to believe his teachings blindly, but to practise them and judge for themselves whether they were true.)
2.Right Intention - Sammā san̄kappa
A commitment to cultivate the right attitudes.
3.Right Speech - Sammā vācā
Speaking truthfully, avoiding slander, gossip and abusive speech.
4.Right Action - Sammā kammanta
Behaving peacefully and harmoniously; refraining from stealing, killing and overindulgence in sensual pleasure.
4.Right Livelihood - Sammā ājīva
Avoiding making a living in ways that cause harm, such as exploiting people or killing animals, or trading in intoxicants or weapons.
6.Right Effort - Sammā vāyāma
Cultivating positive states of mind; freeing oneself from evil and unwholesome states and preventing them arising in future.
7.Right Mindfulness - Sammā sati
Developing awareness of the body, sensations, feelings and states of mind.
8.Right Concentration - Sammā samādhi
Developing the mental focus necessary for this awareness.
The eight stages can be grouped into Wisdom (right understanding and intention), Ethical Conduct (right speech, action and livelihood) and Meditation (right effort, mindfulness and concentration).

The Buddha described the Eightfold Path as a means to enlightenment, like a raft for crossing a river. Once one has reached the opposite shore, one no longer needs the raft and can leave it behind.


5 0
3 years ago
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