This is the correct option:
e. neither Buddhism nor Taoism ever offered an alternative to restrictive Confucian theology.
Explanation:
During the period when the Three teachings as Taoism Confucianism and Buddhism are sometimes called existed simultaneously and influenced Chinese culture, there was considerable overlap between them.
The permeability of one school of thought with the other meant that there is a way that a person could have believed in all three at a time.
Confucianism was more of a theological way of life while Buddhism would have been the spiritual underpinning of it.
Migration-movement from one place to another
Hieroglyphs- symbols used to represent sounds
Agrarian- a type of society built around agriculture
Environment- all the factors influencing plant and animal life such as climate temperature light and food
Civilization- a highly developed society
Pastoral- a lifestyle consisting of herding and keeping flocks of animals
B i think is the correct one
Answer:
Stephen Fuller Austin
Old Three Hundred.
was a person who had been granted the right to settle on land in exchange for recruiting and taking responsibility for settling the eastern areas of Coahuila y Tejas in the early nineteenth century.
Forty acres and a mule is part of Special Field Orders
Buyers are flocking to rural recreational and investment property more than ... to $1,274
Answer:
The U.S. government made reservations the centerpiece of Indian policy around 1850, and thereafter reserves became a major bone of contention between natives and non-natives in the Pacific Northwest. However, they did not define the lives of all Indians. Many natives lived off of reservations, for example. One estimate for 1900 is that more than half of all Puget Sound Indians lived away from reservations. Many of these natives were part of families that included non-Indians and children of mixed parentage, and most worked as laborers in the non-Indian economy. They were joined by Indians who migrated seasonally away from reservations, and also from as far away as British Columbia. As Alexandra Harmon's article "Lines in Sand" makes clear, the boundaries between "Indian" and "non-Indian," and between different native groups, were fluid and difficult to fix. Reservations could not bound all Northwest Indians any more than others kinds of borders and lines could.
