<span>o ask a still more obvious question, what is the purpose of this technological progress? What higher aim do we think it is serving? Surly the aim cannot be the integrity or happiness of our families, which we have made subordinate to the education system, the television industry, and the consumer economy. Surely it cannot be the integrity of health of out communities, which we esteem even less than we esteem our families. Surly it cannot be love of our country, for we are far more concerned about the desecration of the flag than we are about the desecration of our land. Surly it cannot be the love of God, which counts for at least as little in the daily order of business as the love of family, community, and country.</span>
English colonists were looking for a new home, where they could support themselves (they had financial troubles back home) and maybe even become wealthy.
America was a good choice as it had a very small number of indigenous population, and northern America was not sucessfully claimed by Spain, so they were free to settle there and they decided to do so.
The answer is C. It ensures that the central government is strong enough to deal with major problems. Because the<span> unitary system of government keeps all responsibilities under the control of the single central government.</span><span />
Answer:
Deafness is no longer seen as an obstacle, but as an important feature that affects the individual's ability to live independently, while still continuing to be labeled as disability. An important role is played by the study of the lives of people with disabilities, their personal growth, employment, the search for ways to overcome isolation and stimulate independence. At the same time, the definition of the deaf as “disabled” and their study together with the blindness, people with disorders of the musculoskeletal system, mental disorders, etc. often led to ignoring the cultural and linguistic specifics of this group.
The cultural model of disability, as a rule, is usually attributed to the post-traditional paradigm and determined through the struggle of people with disabilities for their cultural identity in the process of recognizing their own differences from the dominant group. Unlike other categories of people with disabilities, in the case of which “it is rather difficult to answer the question of what is the culture of disability”, researchers of the deaf and hard of hearing even in the middle of the 20th century drew attention to the sign language and culture of the deaf and, therefore, began to interpret deafness not as a disability, but as one of the socio-demographic characteristics of a person.
Adherents of the cultural concept consider the deaf culture as a subculture whose main characteristics are sign language, self-determination, similar behavioral patterns, internal marriages, a common historical heritageб and a network of formal associations and organizations.
At the same time, the first criticism of this approach appeared in scientific discourse, expressing skepticism regarding the existence of an independent phenomenon of the deaf culture. It was noted that the culture of the deaf is only a mirror image of mass culture and exists only as a reaction to the “hearing” one.
Explanation:
Answer:
i would say A but i could be wrong.
Explanation:
so sorry if im wrong.
