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kobusy [5.1K]
3 years ago
9

Suppose Jeremy, Francis, and Andrew are part of Mu Epsilon Nu, a college fraternity known for its very loud, rambunctious weeken

d parties. The parties annoy many of the residents in nearby apartment complexes due to the loud music and blaring neon lights.This is an example of a(n) _____(A) External cost(B) Positive externality(C) Neither
Social Studies
1 answer:
stepladder [879]3 years ago
7 0

Answer:

The given situation is an example of an<u> (A) External cost</u>

Explanation:

The Coase theorem is a theorem of economics and law, which states that in presence of an externality, if trade is possible and the transaction costs are low then the bargaining will result in a Pareto efficient outcome, despite of the property's initial allocation.

Therefore, this theorem describes the economic efficiency of an economic outcome in the presence of externalities.

As given, the parties in the college fraternity party is a negative externality as it can impose an external cost to the third party.

<u>Therefore, this is an example of an external cost.  </u>

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Describe the relationship between the dimensions of the rectangular solids and their surface area-to-volume ratios.
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Dimensions of the rectangular solids and their surface area-to-volume ratios are mainly dependent on the type of the solid and their parameters

<h3>What is surface area?</h3>
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To learn more about surface area-to-volume ratios with the given link

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During the Middle Ages, _____.
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1. The people were governed by an assembly
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Describe the two ways Lewis argues that the moral law is not simply a social convention. Some things we learn in school are good
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Answer:

C.S. Lewis states that moral law is not a simply convention . He says "there are two reasons for saying it belongs to the same class as mathematics. The first is, as I said in the first chapter, that though there are differences between the moral ideas of one time or country and those of another, the differences are not really very great — not nearly so great as most people imagine — [...].The other reason is this. When you think about these differences between the morality of one people and another, do you think that the morality of one people is ever better or worse than that of another? Have any of the changes been improvements? If not, then of course there could never be any moral progress. Progress means not just changing, but changing for the better. If no set of moral ideas were truer or better than any other, there would be no sense in preferring civilized morality to savage morality, or Christian morality to Nazi morality."

Then the Law of Human Nature is compared as a standard or universal truth: "he moment you say that one set of moral ideas can be better than another, you are, in fact, measuring them both by a standard, saying that one of them conforms to that standard more nearly than the other. But the standard that measures two things is something different from either. You are, in fact, comparing them both with some Real Morality, admitting that there is such a thing as a real Right, independent of what people think, and that some people's ideas get nearer to that real Right than others."

Reference: Lewis, C.S. “Some Objections .” PBS, Public Broadcasting Service, 1952

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3 years ago
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Answer:

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The physical and human characteristics associated with the Indus Valley civilization are:

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