The type of validity that she needs to show to demonstrate that her questionnaire assesses loneliness and not depression or even low self-esteem is that she should have a <span>Discriminant validity. A discriminant validity is the one responsible for testing measurements that are not related in some way in which this will differentiate loneliness and depression that would make her study to be more discernible.</span>
Answer:
In spite of republican misgivings, southern slavery survived the post-Revolutionary era because there were powerful economic incentives to forced labor.
Explanation:
In spite of emancipation laws bring passed after the war, they were very slow to take effect on southern states: many of them only freed children, for example. The economic system that the south had built required a massive unpaid workforce. In states where tobacco production decreased and no longer demanded such work, the free black population increased more rapidly than in other states, Meryland and Delaware for example. Legal modifications weren't taken seriously among whites of the lower southern states.
They were used to clear forests, lay roads, and provide other heavy work and public services to the colony. These first 11 slaves in New Netherland, owned by the Dutch East Indies Company ( called the VOC ), had a life different from that of other slaves in other colonies.
Migration increased the slum areas in cities which increase many problems such as unhygienic conditions, crime, pollution etc. Sometimes migrants are exploited. Migration is one of the main causes of increasing nuclear family where children grow up without a wider family circle.
Answer:
<h3>Wovoka.</h3>
Explanation:
Wovoka is known as the messiah who spread the the Ghost Dance movement throughout U.S and Canada. He was a Paiute religious prophet who prophesied the end of the white men leaving the native lands to the native people.
Wovoka preached about a new age where the natives would have their land to themselves for spiritual renewal and immortal life. The Ghost Dance initiated by him was a practice to preserve traditional Native American culture and as a form of resistance against U.S. policy and American culture.
