<span>He is exhibiting the defense mechanism of Regression which is leading to the temporary or long-term reversion of the ego to an earlier stage of development rather than handling unacceptable impulses in a more way. This regression is a form of retreat, bringing back a time when the person feels safe</span>
The best answer is a) a general frustration: if everything is going wrong then you can't even find solace in other aspects of life, unlike in D. when if the family life is going well, then the person might at least find some relief there.
Question:
Which school of ethical thought is found in The Fountainhead and Atlas Shrugged?
Answer:
Ethical Egoism
Explanation:.
As originated by Henry Sidgwick in his book,The Methods of Ethics, ethical egoism is ethical position that one has to do things in their own self-interest. In other words one has act and do things that only benefit him/her. It however differs from psychological egoism, which is of the opinion that people can only act in their self-interest. Ethical egoism holds, therefore means , that actions whose consequences are only beneficial to the doer can be considered ethical.
Canassatego appears in British historical documents only during the last eight years of his life, and so little is known of his early life.His earliest documented appearance is at a treaty conference in Philadelphia in 1742,[2] where he was a spokesman for the Onondaga people, one of the six nations of the Iroquois (Haudenosaunee) League. According to most modern scholars, Canassatego did not appear to be one of the fourteen Onondaga hereditary sachems who sat on the Iroquois Grand Council. But Johansen disagrees, saying that Canassatego held the League title of Tadadaho.
This map shows Pennsylvania's land purchases from Native Americans. Canassatego had a role in the 1736 and 1749 sales, although the Iroquois League nations had a questionable claim to those lands.
In the 1730s, a faction of Iroquois leaders opened a diplomatic relationship with the British Province of Pennsylvania, facilitated by Conrad Weiser, Pennsylvania's interpreter and agent. Pennsylvania agreed to recognize the Iroquois as the owner of all Indian lands in Pennsylvania; the Iroquois, in turn, agreed to sell lands only to Pennsylvania representatives.Canassatego probably attended a 1736 treaty where some Iroquois chiefs sold land along the Susquehanna River to Pennsylvania, although the territory had traditionally been occupied by the Lenape people.
Canassatego served as the speaker for the Onondaga at another conference in 1742, where the Iroquois chiefs collected the final payment for the 1736 land sale. At this meeting, Canassatego managed to convince Governor Thomas Penn to pay more than the original purchase price. Penn, for his part, urged Canassatego to remove the Delaware Indians from what was known as the Walking Purchase of 1737, which was quite controversial. Canassatego complied, berating the Delawares as "women" who had no right to sell land, and ordering them to leave. "You are women; take the Advice of a Wise Man and remove immediately", he told the Delaware. The Iroquois denigration of the Delaware as "women" has been the subject of much scholarly writing.
