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Rainbow [258]
3 years ago
15

In Load/Store Architecture, memory is only referenced by load and store instructions.

Computers and Technology
1 answer:
11111nata11111 [884]3 years ago
4 0

Answer:True

Explanation: Load-store architecture is the architecture in the computer system field that  contains the instruction collection.These sets of the instructions are dived in the two parts named as the ALU(arithmetic and logical) operation section and memory access section.

The ALU operation part handles the arithmetic calculation and evaluation between the registers whereas the memory access part handles the load and store actions only between the register and memory.Thus , the given statement is true.

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You have important data on your hard drive that is not backed up and your Windows installation is so corrupted you know that you
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Answer:

Make every attempt to recover the data

Explanation:

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8 0
3 years ago
The ________________ Act requires Internet sales to be treated in the same way as mail-order sales (e.g., collect sales tax from
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Answer:

Internet Tax Freedom Act

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The Internet Tax Freedom Act was signed into law in 1998 by President Bill Clinton and has since been reviewed until the Permanent Internet Tax Freedom Act was passed into law on the 9th of June, 2015 by President Barrack Obama.

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5 0
3 years ago
What is a difference between Java and Python? (5 points)
gogolik [260]

I'm not sure if this answers your question but I found this online:

The main difference between Java and Python is their conversion; the Java compiler converts the Java source code into an intermediate code called a bytecode while the Python interpreter converts the Python source code into the machine code line by line.

Sorry if this doesn't answer your question.

4 0
3 years ago
____ privileges for data involve establishing who can enter new data, change existing data, delete unwanted data, and view data.
Stolb23 [73]
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6 0
3 years ago
What was his beliefs?
Citrus2011 [14]

A belief is an attitude that something is the case, or that some proposition about the world is true.[1] In epistemology, philosophers use the term "belief" to refer to attitudes about the world which can be either true or false.[2] To believe something is to take it to be true; for instance, to believe that snow is white is comparable to accepting the truth of the proposition "snow is white". However, holding a belief does not require active introspection. For example, few carefully consider whether or not the sun will rise tomorrow, simply assuming that it will. Moreover, beliefs need not be occurrent (e.g. a person actively thinking "snow is white"), but can instead be dispositional (e.g. a person who if asked about the color of snow would assert "snow is white").[2]

There are various different ways that contemporary philosophers have tried to describe beliefs, including as representations of ways that the world could be (Jerry Fodor), as dispositions to act as if certain things are true (Roderick Chisholm), as interpretive schemes for making sense of someone's actions (Daniel Dennett and Donald Davidson), or as mental states that fill a particular function (Hilary Putnam).[2] Some have also attempted to offer significant revisions to our notion of belief, including eliminativists about belief who argue that there is no phenomenon in the natural world which corresponds to our folk psychological concept of belief (Paul Churchland) and formal epistemologists who aim to replace our bivalent notion of belief ("either we have a belief or we don't have a belief") with the more permissive, probabilistic notion of credence ("there is an entire spectrum of degrees of belief, not a simple dichotomy between belief and non-belief").[2][3]

Beliefs are the subject of various important philosophical debates. Notable examples include: "What is the rational way to revise one's beliefs when presented with various sorts of evidence?"; "Is the content of our beliefs entirely determined by our mental states, or do the relevant facts have any bearing on our beliefs (e.g. if I believe that I'm holding a glass of water, is the non-mental fact that water is H2O part of the content of that belief)?"; "How fine-grained or coarse-grained are our beliefs?"; and "Must it be possible for a belief to be expressible in language, or are there non-linguistic beliefs?".[2]

4 0
3 years ago
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