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tangare [24]
3 years ago
6

Consider these two statements: a) I learned a new word today. b) I learned a new sentence today. Do you think the two statements

are equally probable? Why or why not?"Consider these two statements: a) I learned a new word today. b) I learned a new sentence today. Do you think the two statements are equally probable? Why or why not?"
Social Studies
1 answer:
Masja [62]3 years ago
8 0

Answer:

No, these two statements are not equally probable. The reason as to why these two statements aren't probable is because, first of all, to learn a new word is to figure out what the meaning of that word is, that you previously did not know before. On the other hand, saying that you have learned a new sentence means that you learned and understand a certain thing about it, like a couple words in the sentence that you were unable to understand. Sentences can't necessarily be learned, you just take the knowledge that you know and try to figure out what it's saying.

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tactical

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According to my research on different business strategies, I can say that based on the information provided within the question the goal set by Ronan is an example of a tactical goal. This type of goal are defined as targets that are established quickly in response to real world conditions as they occur. Which is the case in this scenario because Ronan made a quick decision after the board of directors decided that they wanted to expand its markets within two years.

I hope this answered your question. If you have any more questions feel free to ask away at Brainly.

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Why is monotheism important to Roman culture
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Answer:

Monotheism, belief in the existence of one god, or in the oneness of God. As such, it is distinguished from polytheism, the belief in the existence of many gods, from atheism, the belief that there is no god, and from agnosticism, the belief that the existence or nonexistence of a god or of gods is unknown or unknowable. Monotheism characterizes the traditions of Judaism, Christianity, and Islam, and elements of the belief are discernible in numerous other religions.

Explanation:

Monotheism and polytheism are often thought of in rather simple terms—e.g., as merely a numerical contrast between the one and the many. The history of religions, however, indicates many phenomena and concepts that should warn against oversimplification in this matter. There is no valid reason to assume, for example, that monotheism is a later development in the history of religions than polytheism.

There exists no historical material to prove that one system of belief is older than the other, although many scholars hold that monotheism is a higher form of religion and therefore must be a later development, assuming that what is higher came later. Moreover, it is not the oneness but the uniqueness of God that counts in monotheism; one god is not affirmed as the logical opposite of many gods but as an expression of divine might and power.

The choice of either monotheism or polytheism, however, leads to problems, because neither can give a satisfactory answer to all questions that may reasonably be put. The weakness of polytheism is especially revealed in the realm of questions about the ultimate origin of things, whereas monotheism runs into difficulties in trying to answer the question concerning the origin of evil in a universe under the government of one god. There remains always an antithesis between the multiplicity of forms of the divine manifestations and the unity that can be thought or posited behind them.

The one and the many form no static contradistinction; there is, rather, a polarity and a dialectic tension between them. The history of religions shows various efforts to combine unity and multiplicity in the conception of the divine. Because Judaism and Christianity are monotheistic religions, the monotheistic conception of the divine has assumed for Western culture the value of a self-evident axiom. This unquestioned assumption becomes clear when it is realized that for Western culture there is no longer an acceptable choice between monotheism and polytheism but only a choice between monotheism, atheism, and agnosticism.

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