Answer:
buddhism, they were the only 2 religions founded in southern asia, like India I think it was
I believe the correct answer from the choices listed above is option B. The case of Brown v. Board of Education (1954) resulted in the creation of the ‘separate but equal’ doctrine of segregation. T<span>he Supreme Court ruled that segregation of races by law was constitutional so long as the facilities that were separate were also equal.</span>
<span>Interpretation of data based on one's own perspective can lead to preconceived ideas, which means that you might create an opinion or have an idea that is not based on sufficient evidence.</span>
In his Politics, Aristotle divides government into 6 kinds, 3 good and 3 bad. The good forms are monarchy, aristocracy, and polity, while the bad forms are tyranny, oligarchy, and democracy. Each of the good forms has the possibility of turning into its bad form - i.e., monarchy into tyranny, aristocracy into oligarchy.
Seeing that democracy is listed in the "bad camp", people automatically assume that Aristotle was anti-democratic. But this is an over-simplification.
By democracy, Aristotle really means mob rule. Polity corresponds more to what we'd think of as modern democracy - a stable, orderly institution that represents and protects the people. For instance, polity is what existed in Athens during its Golden Age. Aristotle didn't oppose this by any means.
Indeed, unlike his teacher Plato, who sought to create an ideal model of the state ruled by philosopher-kings, Aristotle thought that the best form of government was determined by the situation. For a virtuous people, polity could very well be the best form of government; for a subservient people (and Aristotle believed that such people existed), monarchy or tyranny might be the natural state of affairs.
Human rights in Spain are set out in the 1978 Spanish constitution. Sections 6 and 7 guarantees the right to create and operate political parties and trade unions so long as they respect the Constitution and the law.
1. Citizens have the right to participate in public affairs, directly or through representatives freely elected in periodic elections by universal suffrage. 2. They also have the right to accede under conditions of equality to public functions and positions, in accordance with the requirements laid down by the law
