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Amanda [17]
3 years ago
8

Australia and new zealand were colonized by?

History
1 answer:
Nesterboy [21]3 years ago
8 0
Its answer b

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What was the main purpose for the creation of the 1968 State Board of Vocational and Technical Education?
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Answer:  B. to modemize curricula and instruction in vocational and technical schools

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Who was known for his policy of massive retaliation and his approach to war called brinkmanship?
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John Foster Dulles,hope this helps!
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Pick five aspects that influence Japanese culture and talk about how they changed Japan. Pick 1 Aspect, And tell me where the co
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The Influence of Neighboring Cultures on Japan 1 Knowledge of Asian mainland culture came to Japan from Japanese who traveled to China, Section 5. 1. Letters of the Matching Cards. F. I. Country the Card Represents  China and Korea, often show Buddha in the Chinese changed stupas to pagodas.

Explanation:

The first human habitation in the Japanese archipelago has been traced to prehistoric times around 30,000 BC. The Jōmon period, named after its cord-marked pottery, was followed by the Yayoi people in the first millennium BC when new inventions were introduced from Asia. During this period, the first known written reference to Japan was recorded in the Chinese Book of Han in the first century AD.

Around the 4th century B.C., the Yayoi people from the Korean Peninsula immigrated to the Japanese archipelago and introduced iron technology and agricultural civilization.[1] Because they had an agricultural civilization, the population of the Yayoi began to grow rapidly and replaced the Jōmon people, a native of the Japanese archipelago who were hunter-gatherers.[2]

Most modern Japanese people have primarily Yayoi ancestry (more than 90% on average, with their remaining ancestry deriving from the Jōmon).[2][3]

Between the fourth century and the ninth century, Japan's many kingdoms and tribes gradually came to be unified under a centralized government, nominally controlled by the Emperor of Japan. The imperial dynasty established at this time continues to this day, albeit in an almost entirely ceremonial role. In 794, a new imperial capital was established at Heian-kyō (modern Kyoto), marking the beginning of the Heian period, which lasted until 1185. The Heian period is considered a golden age of classical Japanese culture. Japanese religious life from this time and onwards was a mix of native Shinto practices and Buddhism.

Over the following centuries, the power of the imperial house decreased, passing first to great clans of civilian aristocrats – most notably the Fujiwara – and then to the military clans and their armies of samurai. The Minamoto clan under Minamoto no Yoritomo emerged victorious from the Genpei War of 1180–85, defeating their rival military clan, the Taira. After seizing power, Yoritomo set up his capital in Kamakura and took the title of shōgun. In 1274 and 1281, the Kamakura shogunate withstood two Mongol invasions, but in 1333 it was toppled by a rival claimant to the shogunate, ushering in the Muromachi period. During the Muromachi period, regional warlords called daimyō grew in power at the expense of the shōgun. Eventually, Japan descended into a period of civil war. Over the course of the late sixteenth century, Japan was reunified under the leadership of the prominent daimyō Oda Nobunaga and his successor Toyotomi Hideyoshi. After Toyotomi's death in 1598, Tokugawa Ieyasu came to power and was appointed shōgun by the emperor. The Tokugawa shogunate, which governed from Edo (modern Tokyo), presided over a prosperous and peaceful era known as the Edo period (1600–1868). The Tokugawa shogunate imposed a strict class system on Japanese society and cut off almost all contact with the outside world.

Portugal and Japan started their first affiliation in 1543, when the Portuguese became the first Europeans to reach Japan by landing in the southern archipelago. They had a significant impact on Japan, even in this initial limited interaction, introducing firearms to Japanese warfare. The American Perry Expedition in 1853–54 more completely ended Japan's seclusion; this contributed to the fall of the shogunate and the return of power to the emperor during the Boshin War in 1868. The new national leadership of the following Meiji period transformed the isolated feudal island country into an empire that closely followed Western models and became a great power. Although democracy developed and modern civilian culture prospered during the Taishō period (1912–26), Japan's powerful military had great autonomy and overruled Japan's civilian leaders in the 1920s and 1930s. The Japanese military invaded Manchuria in 1931, and from 1937 the conflict escalated into a prolonged war with China. Japan's attack on Pearl Harbor in 1941 led to war with the United States and its allies. Japan's forces soon became overextended, but the military held out in spite of Allied air attacks that inflicted severe damage on population centers. Emperor Hirohito announced Japan's surrender on August 15, 1945, following the atomic bombings of Hiroshima and Nagasaki and the Soviet invasion of Manchuria.

Hope this helps you samule :)

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3 years ago
What three things would conquered people would have to do in the Roman Empire?
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Answer:

Generally they had two very different approaches. By ancient standards — not ours, of course — the Romans were stern but not sadistic conquerors.

Their standard tactic was to enroll defeated enemies as Roman allies or socii. The local elites (or at least, a biddable subset of them) would remain in charge of local affairs. They would be self-governing as far as domestic affairs went. The primary requirement was that the foreign policy of an allied state was firmly subordinated to Rome: no independent alliances or wars were allowed. Socii were required to contribute troops to Roman wars; these troops fought in independent units under their own officers, but high command was exclusively Roman.

The worst thing that usually befell a defeated enemy was the loss of some territory, which could be taken to provide land to Roman settlers who would live there in a new city of their own: a colonia. The colonia was in part a form of plunder, since it took valuable agricultural lands from the defeated enemy. It was also a military foothold intended to keep an eye on strategic locales. However coloniae usually worked as agents of Romanisation as well, particularly in places like Gaul and Spain where the local people would see a Roman colony as a valuable market, a source of exotic goods, and a conduit to the wider world.

Most conquered peoples were gradually assimilated into Roman citizenship. In Italy, this came about through an actual war: long time Roman allies fought to demand full citizenship in the Social War of 91–89BC. More often, local elites would become Roman citizens on a piecemeal basis. People farther down the social scale had fewer opportunities but it was hardly impossible: for example the apostle Paul, a Jew from the province of Cilicia in modern Turkey, was nevertheless a Roman citizen. Eventually the whole of a conquered region might acquire “Latin Rights,” a kind of limited citizenship for every free inhabitant.

The extension of citizenship completed the integration of all the upper classes across the Roman world: non-Romans eventually came to outnumber Italians in the civil service, the army, the Senate and in the ranks of emperors. Finally in 212 AD all free persons in the empire became Roman citizens — though by that time citizenship had little practical political meaning since the empire had no democratic institutions above the level of local government.

In general this system worked pretty well, and by the standards of the time it was fairly generous: the Romans only rarely resorted to the wholesale enslavement and depopulation of defeated enemies, which was otherwise not uncommon.

The flipside of this, however, is that Romans took a very grim view of “allies” who tried to reassert themselves. They regarded a surrender to themselves as a permanently binding contract, and they regarded any breach of that contract with unrestrained fury very different from their normal tactics. The most egregious violence that the Romans inflicted on defeated enemies — the sack of Syracuse (212 BC), the destruction of Carthage and Corinth (both in 146 BC), the levelling of Jerusalem in 70AD — was done to those the Romans regarded as faithless allies, rather than open enemies.

In short, the Romans offered their opponents a mix of incentives: good terms for easy surrender, but terrible punishment for what the Romans saw as “ingratitude” or “stubbornness”

Explanation:

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