Answer and explanation:
Normative ethics is a branch of ethics that reflects on what is morally right and what is wrong. It is through that reflection that principles for human behavior are established.
- <em>"Normative ethics, that part of moral philosophy, or ethics, concerned with criteria of what is morally right and wrong". (Quoted from Britannica, link is the following: https://www.britannica.com/topic/normative-ethics)</em>
In the other hand, metha-ethics is a branch of ethics that studies metaphysical concepts regarding morality and with special emphasis if these moral values are independent of humans.
- <em>"Metaethics is a branch of analytic philosophy that explores the status, foundations, and scope of moral values, properties, and words". (Quoted from Internet Encyclopedia of Philosophy, link is the following: https://www.iep.utm.edu/metaethi/) </em>
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The main difference between these two branches of philosophy/ethics is that normative ethics main focus is the morality on a certain action, whereas metaethics focus is morality itself.
<u>Personal selling</u> refers to the face-to-face presentation and promotion of goods and services.
<u>Explanation</u>:
Promotion of the product or service lays success to the organization or firm. It is mandatory for a company to promote the product that is manufactured by them. The product can be promoted using different promotional tools. This enhances the participation of the consumers in the exchange.
The promotional tool induces the interest of the dealer and consumer in purchasing the product. Television and direct mail are considered as the top advertising media that can be used for successful promotion.
Confraternities are laypeople who dedicated themselves to strict religious observance.
<h3>Who are confraternities?</h3>
Confraternities were corporate organizations present in a number of religious traditions that centered laypeople's charity and devotional activities on the concept of ritual kinship. They had between a dozen and a hundred members and were present in almost every urban area as well as many rural communities. Nearly 20% of the people in Antwerp in the middle of the seventeenth century belonged to a brotherhood, a figure common in other European cities. Venice had 120 confraternities in around 1500 and 387 by around 1700. A confraternity was present in nearly every rural village in Spain, where a 1771 government census counted 25,038 brotherhoods, and in 70% of the rural parishes in Trier by the late eighteenth century.
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The two fundamental themes that dominate adult development are love and work
