They where Capitalists before and after WWII
D is the correct answer.
All of the organizations are religious organizations that provide tangible community services as an expression of their religious devotion.
In Twenty Years at Hull-House, Jane Addams tells of the poverty and abuses that existed during the Industrial Revolution in the United States. The book includes eighteen chapters, illustrations, an index, and photographs. Addams begins with some personal background. She was a sickly child, and she was greatly influenced by her wealthy father, a strong admirer and supporter of Abraham Lincoln. Addams attended all-female Rockford College and left there determined to study medicine and help the poor. Her ill health returned, however, and she was unable to complete her medical studies. Her desire to help the poor remained. She spent several years traveling in the United States and Europe, where she was introduced to poverty and suffering in many places. She lived for a time in London, among the needy and suffering.
Upon her return to the United States, she and Ellen Starr founded Hull-House in the slums of Chicago in January, 1889. The search for the perfect location was lengthy, and Hull-House was named for the original owner of the large home.
The rest of the book details the activities of Addams and the people who inhabited and relied upon Hull-House. Addams was an active lecturer, and there are many quotes from her writings and lectures in the book. She concentrated not on the day-to-day running of Hull-House but on the larger issues of the times. Hull-House founded a kindergarten and day nursery.
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The answer is: A.) He was more lenient and was guided by Confucian ideals.
- Unlike the government methods used by Qin, which included harsh punishment for those who disagreed with him to the extent to which an individual could be put to death simply by suggesting another way to do things, the methods used by Liu Bang included the <u>abolition of the harsh law of the Qin Dynasty</u> and establishing a new one that was supported by the people. Liu took a series of measures that were <u>good for his people</u> as well, such as the reduction of field taxes levied on the peasants.
- Another difference is that, while Qin was a legalist (basically someone who believes that people are bad so it is necessary to control every minute of their lives), Liu Bang promoted Confucianism as the dominant political ideology, in which it is believed that a good government should rule by virtue and moral example rather than by punishment or force.
Regarding the other options:
- Option B.) He banned books and executed scholars who protested: Qin, and not Liu Bang, banned Confucianism along with all other schools that were against his own ideals. Freedom of speech was banned, and Quin ordered the burning of the books that critized him along with people that did so.
- C.) He divided up the power among several states: Qin, and once again not Bang, divided his empire into 36 provinces. Each had two government officials in charge of it. He implemented this measure so that he could control every citizen.
- D.) He banned all trade with cultures outside of China: China's natural barriers in the east, south, and west, protected her from invasion. But Qin wanted to reinforce China's protection from the Mongol tribe to the north. Therefore, Qin ordered his people to build The Great Wall, so the people couldn't trade with foreign cultures either.
