Answer:
Jackson, a hero of the War of 1812 who later served in the U.S. House of Representatives and U.S. Senate, was amused by being called a jacka** from his opponents, and included an image of the animal in his campaign posters. He later went on to defeat incumbent John Quincy Adams, and serve as America’s first Democratic president. In the 1870s, influential political cartoonist Thomas Nast helped popularize the donkey as a symbol for the Democratic Party. For the republican party, it was formed in 1854 and six years later Abraham Lincoln became its first member elected to the White House. An image of an elephant was featured as a Republican symbol in at least one political cartoon and a newspaper illustration during the Civil War.
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Which statement most reveals the speaker's bias?
A. Students at the college are not happy about increased tuition.
Answer:
Explanation:
had already spread into northern Africa by the mid-seventh century A.D., only a few decades after the prophet Muhammad moved with his followers from Mecca to Medina on the neighboring Arabian Peninsula (622 A.D./1 A.H.). The Arab conquest of Spain and the push of Arab armies as far as the Indus River culminated in an empire that stretched over three continents, a mere hundred years after the Prophet’s death. Between the eighth and ninth centuries, Arab traders and travelers, then African clerics, began to spread the religion along the eastern coast of Africa and to the western and central Sudan (literally, “Land of Black people”), stimulating the development of urban communities. Given its negotiated, practical approach to different cultural situations, it is perhaps more appropriate to consider Islam in Africa in terms of its multiple histories rather then as a unified movement.
The first converts were the Sudanese merchants, followed by a few rulers and courtiers (Ghana in the eleventh century and Mali in the thirteenth century). The masses of rural peasants, however, remained little touched. In the eleventh century, the Almoravid intervention, led by a group of Berber nomads who were strict observers of Islamic law, gave the conversion process a new momentum in the Ghana empire and beyond. The spread of Islam throughout the African continent was neither simultaneous nor uniform, but followed a gradual and adaptive path. However, the only written documents at our disposal for the period under consideration derive from Arab sources (see, for instance, accounts by geographers al-Bakri and Ibn Battuta
