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Art [367]
3 years ago
12

Whoever wishes to save his soul should not hesitate humbly to take up the way of the Lord, and if he lacks sufficient money, div

ine mercy will give him enough.
Background information: This account of Urban II’s speech was included in a chronicle of the First Crusade called Gesta Francorum (“Deeds of the Franks”). Historians believe it was written by a member of the crusading party, sometime about 1100. He was likely not at Clermont when Urban’s speech was delivered.
What is the identity of the author of this source?
an unknown author who witnessed the event
an unknown author who likely did not witness the event
a known author who witnessed the event
a known author who likely did not witness the event
History
2 answers:
Ivan3 years ago
7 0

The correct answer is: An unknown author who likely did not witness the event.

Further Explanation:

The author was most likely not at the event and did not witness the event. Historians have no idea who wrote the passage but are fairly sure that the person wasn't there.

Urbans II's speech was made to ask for aid to fight against the Seljuq Turks in the west. During this speech, he appealed to Greeks to help fight against the Muslim rule.

The Gesta Francorum was written by an anonymous author around 1100 or 1101. It was written by either a Norman or an Italian and was a member of the Crusading party.

Learn more about the First Crusade at brainly.com/question/2125986

#LearnwithBrainly

Ber [7]3 years ago
5 0

An unknown author who likely did not witnessed the event

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Found this myself:

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The correct answer is letter D

In Japan a well-developed feudal regime flourished. It is really one of the glories of that nation to have intuited the principles of wisdom that presided over the foundations of medieval feudalism. To have intuited this in such a way that, comparing the Japanese medieval regime with the medieval regime in the West, there are similarities.

One of the characteristics inherent to the feudal regime is a certain patriarchal sense of the greatness of the feudal lord, as a father and as a protector of those who are his vassals. In the feudal conception - this must be horrifying to the ears of Catholic progressives - the terms father and sir are similar. The father is master of his children. You are the father of your vassals. You assume the full protection of your vassals and defend them against external enemies. Such defense of the vassals is up to the lord rather than the king.

It follows that some notes present in the feudal constructions of the Middle Ages are factors of security, solidity and stability. But, simultaneously, such notes reflect a certain height, a certain challenge, a certain boldness typical of a power that is continually at war. War often led to exaggeration, even against real power. This came to be greatly weakened in Japan, partly because of feudalism, just as it was, at some point in the Middle Ages, in France.

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