Answer:
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How are the lines from The Dunciad that appear in the lesson a parody of Milton's account of Creation? Here she [Dulness] beholds the Chaos dark and deep,Where nameless Somethings in their causes sleep,Till genial Jacob, or a warm Third day,Call forth each mass, a Poem, or a Play:How hints, like spawn, scarce quick in embryo lie,How newborn nonsense first is taught to cry,Maggots half formed in rhyme exactly meet,And learn to crawl upon poetic feet.
Explanation:
The lines from The Dunciad that appear in the lesson a parody of Milton's account of creation describes the creation account of been rudimentary, vile, and base literary works by the goddess "Dulness" to stupefy England which is parallel to Milton's creation account in the book 'Paradise Lost', which was derived from the bible book of Genesis.
Answer:
According to behaviorists, operant conditioning may play a key role in how the rewarding effects of drugs lead to substance use disorders.
Explanation:
According to Skinner, operant conditioning is a learning method that takes place employing rewards and punishments as a response to a particular behavior. Operant conditioning determines how an individual associates a specific behavior and its consequences, such as drugs consumption and its effects.
A focus on rites of passage that mark significant moments in an individual's life is a characteristic shared by primal religions and modern religions.
<h3>What is rites of passage ?</h3>
A ceremony or ritual known as a rite of passage signifies a person's departure from one group and entrance into another.. It entails a considerable shift in social position. In cultural anthropology, the word "rite of passage" relates to a phrase that was developed by ethnographer Arnold van Gennep and published in his book Les rites de passage, The Rites of Passage. The phrase has now been fully included into anthropology as well as popular culture and literature in many modern languages.
According to van Gennep, rites of passage include three stages: separation, liminality, and inclusion.
- People prepare to transition from one status to another during the first phase, which sees them retreat from their existing situation.
- When someone leaves one state but has not yet entered or joined the next, they are in the transition phase i.e., liminality.
- The third stage (reaggregation or incorporation) sees the completion of the ritual subject and the passage. One enters society with their new status once they have finished the ritual and taken on their "new" persona.
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