The broad term for the use of similes, metaphors, hyperboles, and personification is called "figurative language".
Figurative language alludes to the shading we use to enhance our written work. It takes a common articulation and dresses it up in a suggestive gown. It tenderly suggests something without straightforwardly expressing it. Figurative language is an approach to draw in your readers, introducing through your written work with a more inventive tone.
Answer:
Logic is part of philosophy
.
Explanation:
Exploring the conditions of knowing the truth is one of the essential relations of man towards the world: to know the truth means to have adequate information about reality as it is, regardless of our desires and interests.
Various philosophical disciplines deal with the problems of man and the world.
Answer:
c. were often the result of civil wars between tribes within a country
Explanation:
As a result of colonial history and rulings in Africa, the borders of the countries did not form naturally by the people of different communities but were made by dividing the land between colonizers and armies.
Because of that, various tribes and ethnic communities were “cut off” from their people, <u>while being stuck in the same legal country with people they did not share values with.</u><u> </u>During the 20th century, this resulted in many problems and fights, as well as wars in different countries.<u> They would be sometimes settled only by the military dictatorship.</u>
Relations among Muslims, Jews, and Christians have been shaped not only by the theologies and beliefs of the three religions, but also, and often more strongly, by the historical circumstances in which they are found. As a result, history has become a foundation for religious understanding. In each historical phase, the definition of who was regarded as Muslim, Jewish, or Christian shifted, sometimes indicating only a religious identification, but more often indicating a particular social, economic, or political group.
While the tendency to place linguistic behaviour, religious identity, and cultural heritage under one, pure definition has existed for a very long time, our modern age with its ideology of nationalism is particularly prone to such a conflation. Ethnic identities have sometimes been conflated with religious identities by both outsiders and insiders, complicating the task of analyzing intergroup and intercommunal relations. For example, Muslims have often been equated with Arabs, effacing the existence of Christian and Jewish Arabs (i.e., members of those religions whose language is Arabic and who participate primarily in Arab culture), ignoring non-Arab Muslims who constitute the majority of Muslims in the world. In some instances, relations between Arabs and Israelis have been understood as Muslim-Jewish relations, ascribing aspects of Arab culture to the religion of Islam and Israeli culture to Judaism. This is similar to what happened during the Crusades, during which Christian Arabs were often charged with being identical to Muslims by the invading Europeans. While the cultures in which Islam predominates do not necessarily make sharp distinctions between the religious and secular aspects of the culture, such distinctions make the task of understanding the nature of relations among Muslims, Jews, and Christians easier, and therefore will be used as an analytic tool in this chapter.
The following two countries were allied DURING World War II but not AFTER the war:
C) United States, Soviet Union
These two nations (United States and the Soviet Union/Russia) were on opposing sides after World War II, leading to the Cold War between the two.
