Answer:
21. D
23.C( not so sure about this one)
Explanation:
The correct answer is C. Both the Masai and Marwe accept and value Chura in spite of his ugliness. Marwe loves him for the nice person he is, and the Masai people make him a warrior after he kills a lion that has attacked the cattle.
After becoming a warrior, the Masai want to change Chura's name, since it means "toad". They want him to be named after what he has done. In the end of the story, Marwe wants to marry a man named Lion. As a result, Chura decides to be called Lion and marry Marwe.
<span>It's true, that animalism is based on the philosophy and economic policy of </span><span>Karl Marx.</span>
Answer:
D). The nonfictional excerpt describes the reaction to the regulations.
Explanation:
As per the question, the key distinction between the presentation of regulations in the fictional and non-fictional excerpt is that the latter(non-fictional excerpt) offers a response to the ordinances presented in the former(fictional excerpt). The fictional excerpt simply reveals the directions that people are required to follow during the quarantine(should avoid...should be marked, etc.) while the non-fictional description aims to depict the reaction of setting these regulations('cutting off...shut us out'). Thus, <u>option D</u> is the correct answer.
