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Feudalism as practiced in the Kingdom of England was a state of human society which was formally structured and stratified on the basis of land tenure and the varieties thereof. Society was thus ordered around relationships derived from the holding of land, which landholdings are termed "fiefdoms, fiefs, or fees".
These political and military customs existed in medieval Europe, having developed around 700 A.D., flourished up to about the first quarter of the 14th century[1] and declined until their legal abolition in England with the Tenures Abolition Act 1660.
Answer:
Your individual rights guarantee individuals rights to certain freedoms without interference from the government or other individuals. ... Since the United States is a democracy, the rights and equality of each individual in society are of the utmost importance—in theory and in practice. The human rights discourse is accepted by practically every government. A state can hardly portray itself openly as a violator of human rights. But how do we turn this discourse into public policy? We propose using the tools developed by New Public Management and applying them to the public policy cycle, which can be given additional substance by unpacking the obligations, essential elements, and cross-cutting principles of human rights.
Explanation:
https://sur.conectas.org/en/public-policies-human-rights-perspective/
The answer is D. If your doing apex A isn’t the correct answer
Answer
Cabeza de Vaca was a Spanish explorer of the New World, and one of four survivors of the 1527 Narváez expedition. The survivors lived among the natives of the region for four years, and Cabeza de Vaca carved out roles as a trader and a healer in the community. In 1532 he and the other three surviving members of his original party set out for Mexico, where they hoped to connect with other representatives of the Spanish empire. They traveled through Texas, and possibly what are now New Mexico and Arizona, before arriving in northern Mexico in 1536, where they met up with fellow Spaniards, who were in the region to capture slaves. Cabeza de Vaca deplored the Spanish explorers' treatment of Indians, and when he returned home in 1537 he advocated for changes in Spain's policy. After a brief term as governor of a province in Mexico, he became a judge in Seville, Spain, a position he occupied for the remainder of his life.
Future Explorations:
Cabeza de Vaca’s stories concerning the cities of Cíbola caused much excitement in New Spain and the rush to find gold in New Mexico was precipitated by his statement that the Indians at one point in his journey (in the upper Sonora Valley) told him that in the mountain country to the north were some “towns with big houses and many people” with whom they traded parrot feathers for turquoise. These towns were the group of six Zuni pueblos in western New Mexico. The Indians pointed the way to the pueblos and it was thought at the time that these pueblos were in the area of the large buffalo herds of which the Spaniards had vague information.
His stories of gold in New Mexico caused a rush of people to go to New Mexico, which then caused future explorations (influenced new explorations).
Civil wars broke out
Tensions between the super powers caused tensions in other countries who relied on the super powers, for trade, and support, also for countries politically dies to these countries.
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