A revolution is not a dinner party, or writing
an essay, or painting a picture or doing embroidery; it cannot be so refined, so
leisurely and gentle, so temperate, kind courteous, restrained and magnanimous.
In Mao’s view the revolutionary instincts of the peasantry derive from their poverty. Hence it is
the poorest peasants, those with the least to lose, who are naturally the most revolutionary.
In these stirring passages, Mao puts forth a view of revolution quite different from that of Marx
and Lenin; whereas for Marx the urban proletariat served as the revolutionary vanguard and for
Lenin the Communist Party fulfilled that purpose, Mao is here assigning the role of revolutionary
vanguard to the poor peasants who, as he described them “are not afraid of losing anything.”
Although Mao’s Marxian celebration of class struggle put him at odds with a Confucian
preference for social harmony, he nevertheless shared with Mencius a stress on the peasantry as
the decisive political force – and a belief that peasant poverty was the root cause of revolution
(the modern Chinese term for which, geming, carries the meaning of “to change the mandate”).
35
After the establishment of a Communist regime in China, when Mao’s thoughts turned from
revolution to developmental issues, he continued to emphasize the pivotal and dynamic role of
the peasantry.
The correct answer is:
<span>A. Mao provides synonyms to help the reader understand his meaning.</span>
A false dilemma is a type of informal fallacy in which something is falsely claimed to be an "either/or" situation, when in fact there is at least one additional option.
The false dilemma fallacy can also arise simply by accidental omission of additional options rather than by deliberate deception. For example, "Stacey spoke out against capitalism, therefore she must be a communist" (she may be neither capitalist nor communist). "Roger opposed an atheist argument against Christianity, so he must be a Christian" (When it's assumed the opposition by itself means he's a Christian). Roger might be an atheist who disagrees with the logic of some particular argument against Christianity. Additionally, it can be the result of habitual tendency, whatever the cause, to view the world with limited sets of options.
Some philosophers and scholars believe that "unless a distinction can be made rigorous and precise it isn't really a distinction". An exception is analytic philosopher John Searle, who called it an incorrect assumption that produces false dichotomies.Searle insists that "it is a condition of the adequacy of a precise theory of an indeterminate phenomenon that it should precisely characterize that phenomenon as indeterminate; and a distinction is no less a distinction for allowing for a family of related, marginal, diverging cases."Similarly, when two options are presented, they often are, although not always, two extreme points on some spectrum of possibilities; this may lend credence to the larger argument by giving the impression that the options are mutually exclusive of each other, even though they need not be. Furthermore, the options in false dichotomies typically are presented as being collectively exhaustive, in which case the fallacy may be overcome, or at least weakened, by considering other possibilities, or perhaps by considering a whole spectrum of possibilities, as in fuzzy logic.
Answer: A young man planned a clever getaway from the department store.
The central idea that both "The Quinceanera" and "The Smithville Gazette: Neighborhood Thief Strickes Again" share is the fact that in both stories, a young man planned a clever getaway from the department store. Both stories feature as the main character a sales person, and they tell us the stories of their lives. However, they differ in the jewelry store setting.
The second one is the best answer
Answer:
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