<u>The answer is "Tolerance for Ambiguity".</u>
Tolerance for ambiguity can be characterized as how much an individual is OK with vulnerability, unusualness, clashing bearings, and various requests. Fundamentally, tolerance for ambiguity is show in a man's capacity to work successfully in a dubious domain. The degree of vagueness may differ significantly and is by and large connected to the hidden reason for vulnerability.
Answer: Cultural knowledge that serves (metaphorically) as currency to help one navigate a culture
Explanation: In addition to knowledge, cultural capital also includes skills, education, speech style, intellect, manner of dressing and behaviour, etc., all of which make up the social advantages and assets of a person which promotes such a person within a layered society and contributes to that person's social mobility. This category also includes beliefs, adopted social values, manners, attitudes that are recognised as competent within a given culture. All these characteristics of the aforementioned cultural capital are acquired not only in the institutions but also by personal improvement, decision and a lasting commitment to further education, the acquisition of knowledge and all other mentioned characteristics on the basis of which a person acquires cultural capital.
Answer:
Hong Xiuquan first began preaching his own interpretation of Christianity among his closest circle and began to attract many followers, including a similar organisation in the neighbouring province of Guangxi. There, a large population of peasants, of whom many were Hakka, found hope and purpose in Hong’s vision.
Explanation:
Hong’s rebels expanded into neighbouring districts, and on Jan. 1, 1851, Hong’s 37th birthday, he proclaimed his new dynasty, the Taiping Tianguo (“Heavenly Kingdom of Great Peace”) and assumed the title of Tianwang, or “Heavenly King.” The Taipings pressed north through the fertile Yangtze River (Chang Jiang) valley.
Hong showed peasant rebellion could work in the modern age. This was one of the lessons the Communists took from the Taipings. The two rebellions in fact had much in common, but - one key difference - while Hong started lucky and got unlucky, Mao had it the other way round.
After leaving Roberts, Hong joined Feng and the God Worshippers and was immediately accepted as the new leader of the group. Conditions in the countryside were deplorable, and sentiment ran high against the Qing dynasty rulers. As a result, Hong and Feng began to plot the rebellion that finally began in July 1850.
Answer:
on the first Tuesday in November of every fourth year, the people elect the members of the Electoral College. Apportioned by population to the 50 states one for each member of their congressional delegation
Explanation:
