The correct answer of the given statement above would be FALSE. It is not true that an <span>ethnic identity is primarily composed of a person's race, but rather, ethnic identity is composed of the cultural identity of the person. Hope this answers your question. Have a great day ahead!</span>
Native Americans in the United States fall into a number of distinct ethno-linguistic and territorial phyla, whose only uniting characeristic is that they were in a stage of either Mesolithic (hunter-gatherer) or Neolithic (subsistence farming) culture at the time of European contact.
They can be classified as belonging to a number of large cultural areas:
<span>Continental US</span>
Answer:
The options are
A. during the game, a person in a gorilla suit walked into and out of the scene; almost everyone failed to notice
B. during the game, a person in a gorilla suit walked into and out of the scene, nearly half failed to notice
C. a person in a gorilla suit was one of the ball passers, almost no one failed to notice
D. a person in a gorilla suit was one of the ball passers, nearly half failed to notice
The answer is - A. during the game, gorilla suit walked in and out, almost everyone failed to notice.
The experiment by Simon and Chabris in 1999 involved participants watching people passing a basketball around in order to keep track of some activity within the game. The distinctive feature of the scene in which a proportion of people failed to notice was during the game, gorilla suit walked in and out, almost everyone failed to notice.
Self interest helps achieve society's economic goals because it encourages each economic agent to look for maximum benefits at the minimum cost possible
In economics, self-interest is the idea that the best economic benefit for all can usually be accomplished when individuals act in their own self-interest.
Self-interest refers to actions that elicit personal benefit. Adam Smith, the father of modern economics, explains that individuals usually benefit most from acting in their own interests. According to his theory, the Invisible Hand creates goods and services that benefit both producers and consumers when dozens or even thousands act in their own self-interest.
Economies in which goods and services can be freely exchanged are characterized by self-interest and competition. As a result of these forces, good and services supply and demand as well as their value are influenced.
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