Answer:
The island became an imperial colony in 1509 when Spain conquered the Indigenous Arawak people. In 1655, British forces took the island with hardly a fight, and the British Empire claimed it. Over the years, escaped slaves joined Indigenous survivors in the mountains, forming a society known as Maroons. Maroons won a war against British forces (1728–1740) but lost a second war (1795–1796). In the 1800s, slavery was abolished and Jamaicans gained suffrage, although the British still held power. Early in the 20th century, Marcus Garvey promoted Black nationalism and became the most notable Black leader of his day. During the Great Depression, workers protested inequality and fought the authorities in Jamaica and other Caribbean colonies. In 1943, labor leader Alexander Bustamante won an electoral victory and established a new, more liberal constitution. After World War II, Jamaican leaders developed the government structure to prepare for independence. In 1962, Bustamante’s party won the election and he became premier. That same year, the UK Parliament officially granted Jamaica independence, and Bustamante became the independent country’s first prime minister.
Answer:
b. separation of powers
Explanation:
The answer is b. separation of powers because ot involves separating the three branches of power as a block against tyranny. if the three branches are separate than no one branch or person can become too powerful.
Answer:d) information-processing theory
Explanation: According to Information processing theory our mind works like a computer in how it process the information we receive it doesn't just respond to stimuli.
This theory state that our thought operate like how the computer receive input, process it and deliver it as an output. We also receive information through our senses, use our brain to process it as we make the meaning of it and our response is an output.
Option B
0.5 km
0.5 km = 50000 centimetres
The answer is contextualized bible storying. The contextualization includes an endeavor to present the Gospel in a traditionally related way. For this purpose, deliberations about contextualization are associated to deliberations about the nature of human principles. The contextualization rises often in contemporary deliberations on missiology and ecclesiology in which the New Testament models the significance of healthy contextualization and the history of Christian missions shows the necessity for contextualization.
