Answer:
1. C. Sakuting
2. B.Pangalay
3. D. Sua-Ku-Sua
4. A. Binislakan
5. A. Francisca Reyes Aquino
Explanation:
The Sakuting dance was known with people of the western Cordirellas. The dance is characterized by young boys and girls dancing with sticks in front of houses and being gifted.
The Pangalay dance is common in countries like Thailand, Malaysia and Indonesia. It is also known as Daling-Daling or Mengalai dance. This dance requires great skill as dancers move in a martial art style.
The Sua-Ku-Sua dance is apparent to the movement of leaves from the trees of Pomelo trees that a great source of livelihood to the Tausug people, Sulu, Southern Philippines.
Binislakan is dance typical of the barrio people in Almazin, between barrio Pangasinan (Pulong) and Maniboc. The dance is characterized by looking backwards and upwards with the use of sticks typical of Chinese chopsticks to honor the Chinese pirate Limahong who set up in kingdom in pangasinan.
Francisca Reyes Aquino was the researcher of Sakuting dance and many other philippine types of folk dance. She was a Filipino folk dancer too.
Answer:
Internet access differ because the internet I use in US will be different from the one I use in Nigeria.
Explanation:
example of Nigeria internet:<u><em>glo,mtn,airtel,etc.</em></u>
example of US internet<u><em>:AT&T,sprint,Tmobile,etc</em></u>.
This is an example of "grapevine".
Grapevine is a casual, informal and individual correspondence channel or framework that happens inside the association because of talk and chatter. It is a mind boggling web of oral data stream connecting every one of the individuals from the organization.To hear something through the grapevine is to learn of something casually and informally by methods for talk or gossip.
In general, the trend from the nineteenth century to now when it comes to masturbation and sexual intercourse is one of increasing acceptance. However, this is not true in all communities. During the nineteenth century, people considered masturbation to be wrong in all situations, while sexual intercourse was only proper between married couples for the purpose of procreation. While some people disagreed with these views, those who disagreed generally kept quiet as this was a social taboo. Nowadays, many people still have these views and still consider the subjects taboo, but the situation is a lot less universal.
If I had lived in the nineteenth century, it is very unlikely that I would have been able to discern the cultural values and taboos surrounding these practices. This is because people are generally not very good at examining the contingency of the values of their own time period. In the same way, I generally agree with the values that are promoted nowadays regarding these topics.
