na’nilkad bee na’niltin – learning from herding: an ethnoarchaeological study of historic pastoralism in the Navajo Nation
In the Southwest of the United States, Navajo (Diné) sheepherding has changed significantly in size and intensity over time.
The Navajo Treaty of 1868 was signed 150 years ago, and during that time, a number of internal and external influences altered the Diné tribes' traditional pastoral methods.
An ethnoarchaeological examination of the past, settlement patterns, and pastoral land use of one Navajo family in Black Mesa Chapter, Arizona, was the primary focus of Phase 1 of the Early Navajo Pastoral Landscape Project.
This article provides the project's findings and explores their significance in light of current local and regional affairs as well as methodological issues pertinent to the location of sheepherding locations throughout the Navajo Nation and elsewhere.
Learn more about pastoralism here
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The answer is: <span>A combination of nature and nurture
In human development, nature played an undeniable roles in determining genetic predisposition and Resources availability that would help that person during his/her development.
Nurture also played an important role to make sure that that person could utilize his/her genetic advantage and available resources near them.</span>
Answer: C. The company might fear that the letter-writing campaign will become a boycott if it doesn't respond.
Explanation:
A letter-writing campaign might be a precursor to larger things such as a boycott and this is alone to ensure that companies pay attention to the concerns of those writing the letters.
The logic is simple. If the organizers of the people writing the letters could organize so many people to write letters, they could just as well organize these people to boycott the company if they do not get their way and this would be harmful to the business.