I found the excercise on internet and here are the options for the above questions.
A) what we think will satisfy our sense of what is lacking in our lives
B) pretending that we have finally reached the goal
C) a book or journal in which we imagine the last year of life and write about it
D) a false theory which has been finally given up
The correct option is "A".
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"Fictional Finalism" is p</span>sychoanalytic hypothesis of Alfred Adler. The conviction
that individuals are all the more emphatically roused by the objectives and
standards that they make for themselves and more affected by future potential
outcomes, than by past occasions, for example, childhood experience.
If you mean the Boston tea party then in my opinion they did it out of extreme anger. They had pretty much nothing else they could do and thought well why not dress up as Indians and go destroy a bunch of tea. The way I'm explaining it probably sucks but to me that's how it seems.
Answer:
for money and for fun.... ............
Answer:
Option D
Explanation:
Upward mobility is the movement of an individual from a sociological classification to another better sociological classification. It is evident that dawn sociological life from her early beginning was quite not fancy enough as her parents were the busy type and not the rich type of parent in sociological classification in hierarchy, but evidently now, Dawn recently bought her first home and works as a lawyer, she came from a background that her parent worked soo hard to become who she is now so her sociological life changed from a quite busy sociological life to a life of affordability, what her parents couldnt afford for her, she can possibly afford for her kids now that her sociological life has changes since she became a lawyer.
Answer:
Explanation:
Ancient Egyptian afterlife beliefs were centered around a variety of complex rituals that were influenced by many aspects of Egyptian culture. Religion was a major contributor, since it was an important social practice that bound all Egyptians together. For instance, many of the Egyptian gods played roles in guiding the souls of the dead through the afterlife. With the evolution of writing, religious ideals were recorded and quickly spread throughout the Egyptian community. The solidification and commencement of these doctrines were formed in the creation of afterlife texts which illustrated and explained what the dead would need to know in order to complete the journey safely.
Egyptian religious doctrines included three afterlife ideologies; belief in an underworld, eternal life, and rebirth of the soul. The underworld, also known as the Duat, had only one entrance that could be reached by traveling through the tomb of the deceased. The initial image a soul would be presented with upon entering this realm was a corridor lined with an array of fascinating statues, including a variation of the famous hawk-headed god, Horus. The path taken to the underworld may have varied between kings and common people. After entry, spirits were presented to another prominent god, Osiris. Osiris would determine the virtue of the deceased's soul and grant those deemed deserving a peaceful afterlife. The Egyptian concept of 'eternal life' was often seen as being reborn indefinitely. Therefore, the souls who had lived their life elegantly were guided to Osiris to be born again.[1]
In order to achieve the ideal afterlife, many practices had to be performed during one's life. This may have included acting justly and following the beliefs of Egyptian creed. Additionally, the Egyptians stressed the rituals completed after an individual's life has ended. In other words, it was the responsibility of the living to carry out the final traditions required so the dead could promptly meet their final fate. Ultimately, maintaining high religious morals by both the living and the dead, as well as complying to a variety of traditions guaranteed the deceased a smoother transition into the underworld.
