Answer:
B) central-route processing
Explanation:
Robert has developed a favorable attitude toward a brand of stationery known as Impress because the brand is eco-friendly and promotes sustainability. He has since learned, through his own research, that Impress also engages in fair trade practices. Robert's attitude formation is an example of <u>central-route processing</u>. Central-route processing is a type of processing of information and attitude formation that relies on an individual's ability to carefully and correctly evaluate the arguments in a persuasive message.
Robert is able to evaluate the message and arguments on sustainable environment and hence forms his decision towards favouring the Impress brand because of their eco-friendly practices.
In step with dr. James' reason is that there are forms of human failure that could arise. they may be: energetic and latent.
There are principal varieties of human failure: mistakes and violations. A human blunder is a motion or decision which becomes not supposed. a violation is a planned deviation from a rule or procedure. HSG 48 provides a fuller description of kinds of blunders, however, the following can be a beneficial advent.
Human errors refer to something having been finished that changed into "now not intended with the aid of the actor; no longer preferred by a set of guidelines or an external observer, or that led the project or gadget outside its acceptable limits".
Human failure is a familiar time period that involves all the one times wherein a deliberate activity fails to obtain its meant final results. for example, forgetting to set your park brake on your automobile or misapplying your car brakes in moist and slippery avenue situations.
Learn more about human failure here: brainly.com/question/28365681
#SPJ4
Answer:
In my personal opinion, it is easy because if you know what to write down and can write it down correctly, then it is simple.
Explanation:
Just and fair solution to the current largely conflict
Free blacks in the antebellum period—those years from the formation of the Union until the Civil War—were quite outspoken about the injustice of slavery. Their ability to express themselves, however, was determined by whether they lived in the North or the South. Free Southern blacks continued to live under the shadow of slavery, unable to travel or assemble as freely as those in the North. It was also more difficult for them to organize and sustain churches, schools, or fraternal orders such as the Masons.
Although their lives were circumscribed by numerous discriminatory laws even in the colonial period, freed African Americans, especially in the North, were active participants in American society. Black men enlisted as soldiers and fought in the American Revolution and the War of 1812. Some owned land, homes, businesses, and paid taxes. In some Northern cities, for brief periods of time, black property owners voted. A very small number of free blacks owned slaves. The slaves that most free blacks purchased were relatives whom they later manumitted. A few free blacks also owned slave holding plantations in Louisiana, Virginia, and South Carolina.
Free African American Christians founded their own churches which became the hub of the economic, social, and intellectual lives of blacks in many areas of the fledgling nation. Blacks were also outspoken in print. Freedom's Journal, the first black-owned newspaper
