Speaker 1: The will of the people is what is best for society.
Speaker 2: People exchange some of their individual freedoms for protection by the government.
Speaker 3: Governments should be divided into branches that are <span>separate but equal.
</span>Speaker 4: Governments derive their powers from the consent of the <span>people.
The </span><span>Baron de Montesquieu would most likely agree with the Speaker 3, as it was Montesquieu who theorize first that a government should be divided into branches that are separated but equal (the three branches should be executive, legislative and judiciary), in order to avoid that one of the three could acquire more power than the other and as a form of control of democracy.</span>
Answer:
Shared values and mutual respect are common attributes of all peer relationships.
Explanation:
Answer:
Jhon has a paradox, in other words, the question is raised as to whether God exists because there is so much evil and suffering?
Explanation:
With this argument he attacks the faith of Jacob who defends the existence of God by the order so wonderful that there is in the universe, and it is that to tell the truth, we can see the relationship of the order with the clean, the good, the organized, the point here is that although God's creation is perfect, intelligent beings with the ability to reason and think that God has created have freedom of determination to make decisions, something they have not known how to do well, since the ambition for power and wealth they lead him to act badly, then we could say that although God is the creator, he is not the originator of the evil that exists in the world.
Dan's experience demonstrates as the flying phobia or aerophobia it is classified as the fear of being on an airplane. After he hears the news about an airplane crash he experiences the anticipatory anxiety of being out of control and swamp that can prevent a person from planning to travel in air. The manifestation of this phobia can include panic attacks or vomiting. He fears to crash psychologically.