The answer would be : Christianity is a monotheistic religion. Hope this helps!! :)
Medicalization of deviance is from the social trend that over the decades the growing influence of psychiatry and medicine transformed moral and legal issues into medical matters.
<h3>Medicalization of Deviance</h3>
- The process through which non-normative or morally abhorred characteristics of appearance (fat, unattractiveness, shortness), belief (mental disease, racism), and behavior (drinking, gambling) are brought under medical control is referred to as the medicalization of deviance.
- It is possible to describe medicalization as the process through which some parts of daily life start to be viewed as pathological rather than as medical issues.
- The process of classifying and categorizing non-normative and deviant behavior as a medical issue, usually a disease, is referred to as the "medicalization" of deviant behavior.
- The growing classification of deviance as a sickness coexists with the expanding use of medicine as a tool of social control, typically in the form of medical intervention.
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Answer: C - negotiations between unions and company leaders
Explanation:
Just took the test
Answer:
Hong Xiuquan first began preaching his own interpretation of Christianity among his closest circle and began to attract many followers, including a similar organisation in the neighbouring province of Guangxi. There, a large population of peasants, of whom many were Hakka, found hope and purpose in Hong’s vision.
Explanation:
Hong’s rebels expanded into neighbouring districts, and on Jan. 1, 1851, Hong’s 37th birthday, he proclaimed his new dynasty, the Taiping Tianguo (“Heavenly Kingdom of Great Peace”) and assumed the title of Tianwang, or “Heavenly King.” The Taipings pressed north through the fertile Yangtze River (Chang Jiang) valley.
Hong showed peasant rebellion could work in the modern age. This was one of the lessons the Communists took from the Taipings. The two rebellions in fact had much in common, but - one key difference - while Hong started lucky and got unlucky, Mao had it the other way round.
After leaving Roberts, Hong joined Feng and the God Worshippers and was immediately accepted as the new leader of the group. Conditions in the countryside were deplorable, and sentiment ran high against the Qing dynasty rulers. As a result, Hong and Feng began to plot the rebellion that finally began in July 1850.
