Answer:
Inflation: a rise in the prices of most goods and services
Purchasing power: how much a set amount of money can buy
Consumer Price: a rise in the prices of most goods and services
Index: stone that has an index number of 100
Demand-pull: a type of inflation in which "too much money is chasing too few goods"
Cost-push: a type of inflation in which prices are pushed up by costs
Explanation:
Answer: Social engineering
Explanation: Social engineering is simply the use of engineering know-how in a deceitful and unethical manner. It involves gaining the trust of a user on the other side of either an email, website et cetera and using that gained trust to collect the user's delicate and private information such as bank details, password, pins and so on. These collected details allow them gain access into the user's accounts, PC etc.
The secretary in the office is most likely a victim of social engineering crime.
Answer:
flashbulb memories
Explanation:
flashbulb memories refers to a collection of detailed snapshots of memories that we have when we just received an emotionally impactful news.
Example of this would be when we receive the news that our parents just died. At that time, our stress hormones will shoot through the roof and we can start to develop flashbulb memories that are related to our parents before having a mental breakdown.
According to jung, the two basic attitudes that divide personalities into two types are <u>"Introversion and extroversion".</u>
Introversion and extroversion is a personality dimension, it was advanced via Carl Jung in the 1920s. Distinct individuals vary on this scale. Introverts are quiet and timid, and extroverts are uproarious and amiable. As per the hypothesis, introverts get vitality from inside themselves (thoughts and ideas as far as they could tell), and extroverts get vitality from outside of themselves (associating with other individuals). There are numerous ideas or comprehension about introversion and extroversion that are false or fantasies. For example, the possibility that contemplative people are not garrulous and experience their lives emotionless.
