Answer:
D) An assassin kills a leader to ensure the success of a coup.
Explanation:
Instrumental aggression is the aggressive behavior which is inclined towards fulfilling the desired goal. Such type of aggressive behavior is produced against the other individual to preserve any reward or to achieve any goal. This kind of behavior causes pain and injury as a product of the feeling of anger.
Answer:
No
Explanation:
I feel this way because in the future i'm going to need to know how to do my bills, pay for my insurance, and look for career options yet all im learning in school is math, science, English, and social studies which won't help me economically. I am in 8th grade.
Answer:
Has bleeding stopped
Explanation:
One of the things that happens when a wound occurs is that it bleeds ,within no time you shall observe bleeding.
Yes the OTR has been able to identify the size of the wound, the condition of the tissue and the sign of infection, but how about bleeding, has bleeding stopped, how much blood has been lost due to bleeding. These are the signs and conditions the OTR didn't capture and it is very important ,because what if the patient has lost a lot of blood thereby leading to blood shortage ,if in the process of fixing the wound ,the blood of the patient is short and will need blood and no preparation has been made in providing blood is not been factored in the process, it can affect the healing of the wound on the patient.
So therefore, bleeding and amount of blood is very important that the OTR didn't capture in its analyses.
Answer: Ghareeb Nawaz, or reverently as a Shaykh Muʿīn al-Dīn or Muʿīn al-Dīn or Khwājā Muʿīn al-Dīn (Urdu: معین الدین چشتی) by Muslims of the Indian subcontinent, was a Persian Muslim[3] preacher,[6] ascetic, religious scholar, philosopher, and mystic from Sistan,[6] who eventually ended up settling in the Indian subcontinent in the early 13th-century, where he promulgated the famous Chishtiyya order of Sunni mysticism.[6][7] This particular tariqa (order) became the dominant Muslim spiritual group in medieval India and many of the most beloved and venerated Indian Sunni saints[4][8][9] were Chishti in their affiliation, including Nizamuddin Awliya (d. 1325) and Amir Khusrow (d. 1325).[6] As such, Muʿīn al-Dīn Chishtī's legacy rests primarily on his having been "one of the most outstanding figures in the annals of Islamic mysticism."[2] Additionally Muʿīn al-Dīn Chishtī is also notable, according to John Esposito, for having been one of the first major Islamic mystics to formally allow his followers to incorporate the "use of music" in their devotions, liturgies, and hymns to God, which he did in order to make the foreign Arab faith more relatable to the indigenous peoples who had recently entered the religion or whom he sought to convert.[10] Others contest that the Chisti order ever permitted musical instruments and a famous Chisti, Nizamuddin Auliya, is quoted as stating that musical instruments are prohibited.
Explanation:
