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garri49 [273]
3 years ago
15

What does it mean to influence the government?

Social Studies
1 answer:
olga2289 [7]3 years ago
5 0

Answer:To influence the government means to get their attention by doing things such as protest, by doing this they hope to get the government to make a change in society.

If by participate in government, they mean be an active contributor to elections and such. They should participate because it allows everyone to have a fair chance and voice their opinions.

Media can be in various ways, but it is mainly a mass way of communicating and spreading opinions, ideas, etc. The media can affect the government because the government paya close attention to the media in order to better grasp world problems.

An interest group is a group of people all working together towards a common goal. An example of this is a protest. A large gathering of people all come together to draw attention of the government and voice their opinion(s).

United States vs. Nixon was important because it limited the power of the president.

Explanation:

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Compared with protectionism, an opposing goal of economic foreign policy is sanctions. tariffs. free trade. self-sufficiency.
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The correct answer is C) Free Trade.

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3 years ago
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Who where the Samaritans? what did the people oh Judah think of them
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When Jesus reached the famous well at Shechem and asked a Samaritan woman for a drink, she replied full of surprise: "Jews do not associate with Samaritans” (John 4:9). In the ancient world, relations between Jews and Samaritans were indeed strained. Josephus reports a number of unpleasant events: Samaritans harass Jewish pilgrims traveling through Samaria between Galilee and Judea, Samaritans scatter human bones in the Jerusalem sanctuary, and Jews in turn burn down Samaritan villages. The very notion of “the good Samaritan” (Luke 10:25-37) only makes sense in a context in which Samaritans were viewed with suspicion and hostility by Jews in and around Jerusalem.

It is difficult to know when the enmity first arose in history—or for that matter, when Jews and Samaritans started seeing themselves (and each other) as separate communities. For at least some Jews during the Second Temple period, 2Kgs 17:24-41 may have explained Samaritan identity: they were descendants of pagan tribes settled by the Assyrians in the former <span>northern kingdom </span>of Israel, the region where most Samaritans live even today. But texts like this may not actually get us any closer to understanding the Samaritans’ historical origins.

The Samaritans, for their part, did not accept any scriptural texts beyond the Pentateuch. Scholars have known for a long time about an ancient and distinctly Samaritan version of the Pentateuch—which has been an important source for textual criticism of the Bible for centuries. In fact, a major indication for a growing Samaritan self-awareness in antiquity was the insertion of "typically Samaritan" additions into this version of the Pentateuch, such as a Decalogue commandment to build an altar on Mount Gerizim, which Samaritans viewed as the sole “place of blessing” (see also Deut 11:29, Deut 27:12). They fiercely rejected Jerusalem—which is not mentioned by name in the Pentateuch—and all Jerusalem-related traditions and institutions such as kingship and messianic eschatology.

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What happened to the Continental Army at the Valley Forge encampment?
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