<span>The frontal lobe shows increased activity when a fact is failed to be remembered. When something is successfully recalled, the hippocampus increases in activity. This shows that there is some level of specialization when it comes to memories and how they are stored and processed.</span>
The correct answer is C) Free Trade.
<em>Compared to protectionism an opposing goal of economic foreign policy is free trade.
</em>
Free trade is the opposite of protectionism. Free trade welcomes the exchange of products and services among countries, eliminating or reducing the imports and exports tariffs, and eliminating special tariffs to the products.
The best example of Free Trade in the world is the Free Trade Agreement between Mexico, Canada, and the United States. This free trade agreement has helped the three countries to create more jobs and to improve their economies.
When Jesus reached the famous well at Shechem and asked a Samaritan woman for a drink, she replied full of surprise: "Jews do not associate with Samaritans” (John 4:9). In the ancient world, relations between Jews and Samaritans were indeed strained. Josephus reports a number of unpleasant events: Samaritans harass Jewish pilgrims traveling through Samaria between Galilee and Judea, Samaritans scatter human bones in the Jerusalem sanctuary, and Jews in turn burn down Samaritan villages. The very notion of “the good Samaritan” (Luke 10:25-37) only makes sense in a context in which Samaritans were viewed with suspicion and hostility by Jews in and around Jerusalem.
It is difficult to know when the enmity first arose in history—or for that matter, when Jews and Samaritans started seeing themselves (and each other) as separate communities. For at least some Jews during the Second Temple period, 2Kgs 17:24-41 may have explained Samaritan identity: they were descendants of pagan tribes settled by the Assyrians in the former <span>northern kingdom </span>of Israel, the region where most Samaritans live even today. But texts like this may not actually get us any closer to understanding the Samaritans’ historical origins.
The Samaritans, for their part, did not accept any scriptural texts beyond the Pentateuch. Scholars have known for a long time about an ancient and distinctly Samaritan version of the Pentateuch—which has been an important source for textual criticism of the Bible for centuries. In fact, a major indication for a growing Samaritan self-awareness in antiquity was the insertion of "typically Samaritan" additions into this version of the Pentateuch, such as a Decalogue commandment to build an altar on Mount Gerizim, which Samaritans viewed as the sole “place of blessing” (see also Deut 11:29, Deut 27:12). They fiercely rejected Jerusalem—which is not mentioned by name in the Pentateuch—and all Jerusalem-related traditions and institutions such as kingship and messianic eschatology.
Answer:
The especially harsh winter of 1777-1778 put the American army to the test, and hundreds of the 11,000 troops posted at Valley Forge died of disease. The suffering soldiers, on the other hand, were kept together by their devotion to the Patriot cause and to General Washington, who remained with his men.
