Answer:
d lazily flipped through the pages
Explanation:
taking text srry if I'm wrong
the process by which businesses or other organizations develop international influence or start operating on an international scale.
Around 1700, a sequence of events led to today's highly globalized economy and unequal global wealth distribution. The sequence is as follows:
- Virtually the entire world lives at a subsistence level.
- Dramatic increase in food production in Europe due technological advances in farming lead.
- Factory production replaces European cottage industries.
- Western colonialism at its peak transfers wealth from the colonies to Europe.
- Former colonies of Europe struggle economically post independence
The economy in 1700s was based on mainly farming, fur trading, ship production, local production.
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Montaigne’s view of human nature versus modern civilization, the difference between Montaigne's thinking and also the reality of the soul in modern civilization is that Montaigne postulated that the humans are creatures who cannot control themselves and their environment, con to the current idea, in modern civilization there's a longtime concept of an autonomous man.
He begins by saying that we as humans are put together by many alternative pieces are consistent. This, he believes may be a down fall in mankind because it implies that everything is randomized.
In his essay, Montaigne glorifies nature, destitute of human artifice, and everything natural.
Montaigne points out that can't even control the planet that they're living in. Montaigne points out that other creatures like animals could also be superior to humans thanks to the thought that every one humans are the beasts. it's vital to notice that each one the views held by Montaigne were meant to be little the importance of a person and to portray his inferiority within the universe. Additionally, these views imply that a person doesn't have the authority to require control over other creatures because they're more superior to him.
Barbarism is for Montaigne a troubling term, specifically considering that it is too easy for civilized man to condemn the customs of barbarians, who live lives more natural, and therefore more beautiful, than civilized man. Even he said that no society is likely to improve itself by declaring other societies inadequate, particularly if the standard of judgement is dissimilarity of custom rather than reason.
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I WOULD SAY A BC NOT MUCH PEOPLE GET AGGRESSIVE WITH ALL THE OTHER ONES
