<u>Answer:</u>
Thomas Paine wrote about common sense because he wanted the common people of the thirteen colonies which were under the British to fight for their independence from the authority of the British people.
Paine, in his pamphlet wrote certain political and moral talks which could encourage these common people. This resulted in the pamphlet having a great impact on the people to fight for the cause for which this was written.
Answer: The imperialists considered individual nations incapable of developing on their own. They emphasized that Catholicism would raise peoples to a more civilizational level, and eliminate primitive religious beliefs.
Explanation:
Some historians characterize imperialism as one of the most brutal episodes in the history of the human race. The imperialists, on the other hand, sought to defend their actions by expressing several views. They rightly pointed out that individual societies are not capable of developing their economy on their own, and that they are not produced in this respect. They felt that their activities could improve the economic situation in non-developed countries. Considering that many countries that were victims of imperialism were underdeveloped, the imperialists emphasized that by adopting new technologies, they would improve the productivity of that society. When the Spaniards came to American territory, rumours began to emerge of cannibalism being prevalent among particular nations. They then sent Catholic missionaries outraging the process by intending to raise the awareness of these nations to a higher level. They also emphasized that the beliefs of these peoples were primitive and that Catholicism would influence these peoples to reach a higher civilization level.
Answer:
The National Party was elected in 1948 on the policy of Apartheid ('separateness'). This 'separateness' put South Africans of different racial groups on their own paths in a partitioned system of development.
Explanation:
<h3>Effects of the Group Areas Act</h3>
The GAA had strange implications for governance and responsibility as it became more elaborate and amended. For example, the Coloured townships of Coronationville, Noordgesig, Newclare, Riverlea, and Western Township are administrated by Johannesburg City Council while Bosmont is the responsibility of the Department of Community Development (South African Institute of Race Relations, 1964: 216). The work of welfare organizations was made more difficult by the GAA, like Lunalegwaba House, a group home for African boys, in Johannesburg could not operate because the regulations of the GAA did not allow the White charity to own the property (South African Institute for Race Relations, 1967: 306). People attempted to use the courts to overturn the GAA, though each time they were unsuccessful (Dugard, 1978, 324). Others decided to use civil disobedience and other protests, like ‘sit-ins’ at restaurants, were experienced across South Africa in the early 60s. The 'sit-ins' were not ill-received by the average White citizen, which the South African Institute of Race Relations believed proved that they did not object to sharing restaurants with the other racial groups (1961: 183). There was also resistance from Cape Town City Council who voted before 1964 to keep District Six and the central business district not dedicated to any one racial group; they had the support of the Cape Town Chamber of Commerce on this decision (South African Institute of Race Relations, 1964: 213).
