The image is an example of how we interpret individual elements of a form and make them into a whole, which is a result of bottom-up processing.
<h3>What is bottom-up processing?</h3>
It should be noted that bottom up processing us the analysis that starts with the entry level before going to higher levels.
In this case, the image is an example of how we interpret individual elements of a form and make them into a whole, which is a result of bottom-up processing.
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Bolivar stood apart from his class in ideas, values and vision. Who else would be found in the midst of a campaign swinging in a hammock, reading the French philosophers? His liberal education, wide reading, and travels in Europe had broadened his horizons and opened his mind to the political thinkers of France and Britain. He read deeply in the works of Hobbes and Spinoza, Holbach and Hume; and the thought of Montesquieu and Rousseau left its imprint firmly on him and gave him a life-long devotion to reason, freedom and progress. But he was not a slave of the Enlightenment. British political virtues also attracted him. In his Angostura Address (1819) he recommended the British constitution as 'the most worthy to serve as a model for those who desire to enjoy the rights of man and all political happiness compatible with our fragile nature'. But he also affirmed his conviction that American constitutions must conform to American traditions, beliefs and conditions.
His basic aim was liberty, which he described as "the only object worth the sacrifice of man's life'. For Bolivar liberty did not simply mean freedom from the absolutist state of the eighteenth century, as it did for the Enlightenment, but freedom from a colonial power, to be followed by true independence under a liberal constitution. And with liberty he wanted equality – that is, legal equality – for all men, whatever their class, creed or colour. In principle he was a democrat and he believed that governments should be responsible to the people. 'Only the majority is sovereign', he wrote; 'he who takes the place of the people is a tyrant and his power is usurpation'. But Bolivar was not so idealistic as to imagine that South America was ready for pure democracy, or that the law could annul the inequalities imposed by nature and society. He spent his whole political life developing and modifying his principles, seeking the elusive mean between democracy and authority. In Bolivar the realist and idealist dwelt in uneasy rivalry.
New ideas cannot be copied
Answer: The employee makes <u><em>3 or more threat indicators.</em></u> I chose 3 or more since I am using anxiety and exhaustion as two separate indicators.
Explanation:
When another colleague starts asking about classified projects it should always be a red flag. They may be trying to get information and will use small talk to get the information. Since the colleague is asking excessively, this should be noted.
Talking about any kind of debt should be a red flag also. If the colleague is having financial trouble, this could indicate they are doing other things to get money, such as giving competitors information.
When a colleague speaks about and complains about being anxious and being tired/exhausted, this too should raise a red flag when combined with the rest of his behavior. The colleague may be nervous he will be caught and not sleeping because he is worried about his job and not getting the information needed.
This colleague's behavior needs to be marked as suspicious and turned over to the company security or management to be investigated for an insider threat.
In the period of the Sui Dynasty (581-618 AD), Chang’an before was named Daxing. However, in a later time, the city got new reformations and innovations and was renamed Chang’an by the Tang dynasty administrators which then served as the Tang capital until its collapse in 904 AD.
This ancient imperial capital was the eastern commencement point of the Silk Road. The Silk Road has been of an enormous importance to the trade and cultural exchange to Xi’an (formerly Chang’an) as well as important crossroads for people from entire China, middle east, Rome, and Central Asia. The city thus developed into a hub of diverse ethnic recognition and religious beliefs.
In addition to the above, the tang dynasty manifested a tremendous cultural and religious fluorescence when it grew into a Buddhist learning center and also Taoism, attracting many pilgrims, and other scholars as well as philosophers. This didn’t end only with Buddhism, many other faith denominations emerged such as Nestorian Christianity, Zoroastrianism and Manichaeism, and later Islam.
therefore, the factors that made the tang cipital of Chang'an a center of culture and trade were mainly A and C; It welcomed foreigners and their beliefs, it was located at one end of the silk Road.
