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I believe its to negotiate the purchase of the Louisiana Territory from Britain.
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sorry if it is incorrect.
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new mexico joined world war 2 after germany sank two of its tankers
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i checked it :)
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Correct Answer:
4) Americans believed they had a religious purpose to spread over the entire continent.
Explanation:
The Second Great Awakening was a Protestant religious revival during the early 19th century which spread throughout the United States. The revival began in early 1800's among the Presbyterians, Methodists and Baptists. This brought comfort in the face of uncertainty as a result of the socio-political changes in America.
<em>Also, New religious movements emerged during the Second Great Awakening, such as Adventism, Dispensationalism, and the Latter Day Saint movement which spread from America to other parts of the world.</em>
Answer:
C
In American history, the term Reconstruction refers to time period which follows the U.S. Civil War (from 1867 - 1877).
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Answer:Machiavelli’s realism
Niccolò Machiavelli, whose work derived from sources as authentically humanistic as those of Ficino, proceeded along a wholly opposite course. A throwback to the chancellor-humanists Salutati, Bruni, and Poggio, he served Florence in a similar capacity and with equal fidelity, using his erudition and eloquence in a civic cause. Like Vittorino and other early humanists, he believed in the centrality of historical studies, and he performed a signally humanistic function by creating, in La mandragola (1518; The Mandrake), the first vernacular imitation of Roman comedy. His unswerving concentration on human weakness and institutional corruption suggests the influence of Boccaccio; and, like Boccaccio, he used these reminders less as topical satire than as practical gauges of human nature. In one way at least, Machiavelli is more humanistic (i.e., closer to the classics) than the other humanists, for while Vittorino and his school ransacked history for examples of virtue, Machiavelli (true to the spirit of Polybius, Livy, Plutarch, and Tacitus) embraced all of history—good, evil, and indifferent—as his school of reality. Like Salutati, though perhaps with greater self-awareness, Machiavelli was ambiguous as to the relative merits of republics and monarchies. In both public and private writings—especially the Discorsi sopra la prima deca di Tito Livio (1531; Discourses on the First Ten Books of Titus Livy)—he showed a marked preference for republican government, but in The Prince (1532) he developed, with apparent approval, a model of radical autocracy. For this reason, his goals have remained unclear.
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