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bearhunter [10]
3 years ago
10

How do the changes in the amount of sea ice impact a polar bear's diet

Social Studies
1 answer:
makvit [3.9K]3 years ago
4 0

Answer:

Explanation:

Climate change refers to the change in the environmental conditions of the earth. This happens due to many internal and external factors. The climatic change has become a global concern over the last few decades. Besides, these climatic changes affect life on the earth in various ways. These climatic changes are having various impacts on the ecosystem and ecology. Due to these changes, a number of species of plants and animals have gone extinct.

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A population explosion occurs when a country experiences
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The correct answer is letter C

Explanation: Population Explosion the high population growth in the world or a specific territory or region. It can be caused by different reasons, varying according to the historical period and the different locations.

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Leo is dangerously close to failing some of his classes this semester. He is taking four advanced science classes with lab secti
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D) He should get a tutor to help him with his class work

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Adam is a sole proprietor. He must file for bankruptcy to reorganize his debt under a repayment plan so he can pay his creditors
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Chapter 13 bankruptcy

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Chapter 13 bankruptcy also known as wage earners plan enables a person with stable income conveniently pay back a loan or debt without the forfeiture of any asset

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served in the U.S. Senate from 1933 to 1971 known for his efforts to strengthen national defense supported small farmers and soi
masya89 [10]

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Richard Brevard Russel Jr.

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3 years ago
Who where the Samaritans? what did the people oh Judah think of them
Rina8888 [55]

When Jesus reached the famous well at Shechem and asked a Samaritan woman for a drink, she replied full of surprise: "Jews do not associate with Samaritans” (John 4:9). In the ancient world, relations between Jews and Samaritans were indeed strained. Josephus reports a number of unpleasant events: Samaritans harass Jewish pilgrims traveling through Samaria between Galilee and Judea, Samaritans scatter human bones in the Jerusalem sanctuary, and Jews in turn burn down Samaritan villages. The very notion of “the good Samaritan” (Luke 10:25-37) only makes sense in a context in which Samaritans were viewed with suspicion and hostility by Jews in and around Jerusalem.

It is difficult to know when the enmity first arose in history—or for that matter, when Jews and Samaritans started seeing themselves (and each other) as separate communities. For at least some Jews during the Second Temple period, 2Kgs 17:24-41 may have explained Samaritan identity: they were descendants of pagan tribes settled by the Assyrians in the former <span>northern kingdom </span>of Israel, the region where most Samaritans live even today. But texts like this may not actually get us any closer to understanding the Samaritans’ historical origins.

The Samaritans, for their part, did not accept any scriptural texts beyond the Pentateuch. Scholars have known for a long time about an ancient and distinctly Samaritan version of the Pentateuch—which has been an important source for textual criticism of the Bible for centuries. In fact, a major indication for a growing Samaritan self-awareness in antiquity was the insertion of "typically Samaritan" additions into this version of the Pentateuch, such as a Decalogue commandment to build an altar on Mount Gerizim, which Samaritans viewed as the sole “place of blessing” (see also Deut 11:29, Deut 27:12). They fiercely rejected Jerusalem—which is not mentioned by name in the Pentateuch—and all Jerusalem-related traditions and institutions such as kingship and messianic eschatology.

7 0
2 years ago
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