The answer is needs. It would be defined as goods or services that are required. This would comprise the needs for food, clothing, shelter and health care. Wants, on the other hand, are goods or services that are not necessary but these are wanting we desire or wish for. For instance, one needs clothes, but one may not need designer clothes. One needs food but does not have to have steak or dessert.
The superficial change in a system which itself stays invariant is termed <u>First-order</u> while the basic change in the structure of a system is called a <u>second-order</u>.
<h3>What is a
change?</h3>
This refers to any consistent trend in the environment that affects a substantial part of the globe.
However, the First-order is used when for the superficial change in a system and the Second-order is used for the basic change in the structure of a system.
Therefore, the "First-order" and "Second-order" are the respective answers.
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Answer:
The missionary is expressing a theistic view and the tribal people are expressing an animistic view.
Explanation:
Theistic means relating to or characterized by belief in the existence of a god or gods.
Animistic is the religious belief that objects, places and creatures all possess a distinct spiritual essence.
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Answer:
Symbolism: weak presidency/adminsitration
Explanation:
symbolism originated in late 19th-century France and Belgium, with figures such as, Maeterlinck, Verlaine, Rimbaud. Symbolism is the representation of ideas through symbols such as images in the above example. Symbolism aims to communicate ideas, qualities or state of mind by employing indirect means such as representing these ideas through images, writing or any other means. This is seen with the cartoonist above who communicates the failure of the presidency through cartoon images
Answer:
The Act that mandated the return of runaway slaves, regardless of where in the Union they might be situated at the time of their discovery or capture is the Fugitive Slave Act.
The Fugitive Slave Act was passed on <em>September 18, 1850.</em>, as a part of the <em>Compromise of 1850</em>. According to this Act, the fugitive slaves <u>must be returned to their owners</u>, regardless of whether they are in a free or a slave state. Moreover, the government is held responsible for finding and returning fugitive slaves.
