Social movements are a type of group action. They are large, sometimes informal, groupings of individuals or organizations which focus on specific political or social issues. In other words, they carry out, resist, or undo a social change.
Modern Western social movements became possible through education (the wider dissemination of literature) and increased mobility of labor due to the industrialization and urbanization of 19th century societies.[1] It is sometimes argued that the freedom of expression, education and relative economic independence prevalent in the modern Western culture are responsible for the unprecedented number and scope of various contemporary social movements. However, others point out that many of the social movements of the last hundred years grew up, like the Mau Mau in Kenya, to oppose Western colonialism. Either way, social movements have been and continued to be closely connected with democratic political systems. Occasionally social movements have been involved in democratizing nations, but more often they have flourished after democratization. Over the past 200 years, they have become part of a popular and global expression of dissent.<span>[2]</span>
Trade had a great impact on Sumerian society. Traders traveled to faraway places and exchanged grain for gold, silver, copper, lumber, and precious stones.
According to EPA, more than 65% of sulfur dioxide is produce
in the US in a year, or over 13 million tons comes from electric utilities, and
93% of it is produced by the coal power plants.
China is known as the world’s
largest consumer of coal and as of this time, over 30% of the country
experiences acid rainfall because of the sulfur released.
There is a widely published cartoon from President Andrew Jackson’s time in office in which he is portrayed as a king and is labeled as “King Andrew the First.” The implication here is that he is acting more like a king than a president in a democracy. Let us examine why someone might characterize Jackson in this way.
