<span>ElieWiesel, being just a teenager, witnessed the murder of his family in the Auschwitz concentration camp, where Elie himself was a prisoner. During his stay in the concentration camps, he came to feel that being abandoned by God was worse than being punished by him. It was better an unjust God than an indifferent one, hence the expression that indifference, is the emotion more harmful and more dangerous than anger or hatred. Indifference is not the beginning; is the end. And therefore, indifference is always the friend of the enemy because he benefits from the aggressor, never from his victim, whose pain is magnified when he or she feels forgotten.</span>
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Gezon and Kottak argue that the relatively high incidence of expanded family households among poorer North Americans is
"an adaptation to poverty".
A significantly more typical response from researchers, in any case, was to recommend that discussing the way of life of the underclass was commensurate to "faulting the victim." Bad conduct and poor decisions, in this view, were a justifiable adaptation to poverty and the absence of chance in individuals' lives. In spite of the fact that my examination on the underclass was given a neighborly gathering, the greater part of the scholarly network has mixed around the view that awful practices are a result, as opposed to a reason, of poverty.
When a bill is passed by both houses of Congress, it is then sent to the President.
