Many religious communities have the term Sisters of Charity as part of their name. While some Sisters of Charity communities refer to the Vincentian tradition, and in America to the tradition of Saint Elizabeth Ann Seton those links are by no means universal. It is important to recognize that there may be no "family" or historical relationship between groups having the phrase Sisters of Charity as part of their name. The rule of Vincent de Paul for the Daughters of Charity has been adopted and adapted by at least sixty founders of religious institutes around the world in the subsequent centuries.
Answer:
<em>The Federal Housing Finance Agency, regulator of Fannie Mae and Freddie Mac, announced that the two mortgage giants will now buy home loans that go into the government's forbearance program just after they close. Fannie and Freddie had not been doing that, and as a result, lending had tightened up dramatically. Fannie Mae and Freddie Mac created a liquid secondary market for mortgages. This meant that financial institutions no longer had to hold onto the mortgages they originated. They could sell mortgages on the secondary market shortly after origination. Selling mortgages freed up funds for creating additional mortgages.</em>
Explanation:
One Southern reaction to Congressional Reconstruction was the use of racist secret societies to obstruct Reconstruction policies by intimidation. One such society was the Knights of the White Camelia.
The Knights of the White Camelia operated in the 19th century and were commonly associated with the Ku Klux Klan as they engaged in racists practices and were white supremacists.
King John ruled England for almost two decades (1199-1216) and was well known as a heavy handed ruler. He would often wage unnecessary wars and burden his subjects with heavy taxes to pay for them. King John begrudgingly signed the Magna Carta because he needed the barons to fight his wars and collect his taxes.
Explanation:
Ethical communication has several principles or foundational elements. Communicating fact-based messages honestly and accurately is central to ethical communication. Ethical communication values freedom of expression, diversity of perspective and tolerance of dissent. But while ethical communication should be honest and straightforward, it should never offend or provoke listeners.
Ethical communication allows access to the resources and facts that helped formulate the message. For example, if you are sharing information about stock performance, you are obligated to provide your audience with annual reports, filings with the Securities and Exchange Commission or shareholder reports.
Communicating in an ethical manner also requires making the message accessible. This means if you are delivering a message to a large or diverse audience, ensure that you accommodate the languages and listening preferences of everybody. Even though the official language in the U.S. is English, there are millions of visitors and legal residents whose first language is not English. To deliver a message that can be understood by a diverse audience requires engaging linguists or translators who can assist you in making the message accessible to all.
In addition to making the message accessible and respecting the diversity of thought and perspective, ethical communication means being considerate of basic human needs. Avoiding words and language that are demeaning or intolerant and refraining from messages that promote or incite violence is paramount to ethical communication.
