What are activists having to endure from white segregationists?

Brainlist What does Lin say about China’s desire for British goods?

Mrrafil [7]

Answer:

Lin relied on aggressive moral tone, meanwhile proceeding relentlessly against British merchants in a manner that could only insult their government. The only lesson Lin drew from China’s humiliation was that it was necessary to learn more about these “barbarians” and to import their technology. He could neither comprehend the implications of the European challenge nor overcome the weakness and conservative opposition of his contemporaries. Later, the so-called Self-Strengthening Movement adopted Lin’s program of reform; still later generations of revolutionaries abandoned Chinese culture in order to save China but accepted Lin as a national hero because of his courage and example in opposing the British.

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3 0

2 years ago

According to Charles Messenger, what is one way the British attempted to strengthen their

Stolb23 [73]

Answer:

I think one way the British attempted to take control of the India subcontinent was that they removed India from a British company and placed it in the hands of Queen Victoria, who took it over.

Explanation:

7 0

2 years ago

The debate over slavery divided the United States into two sides. The (west, north, south) emerged as the center of antislavery

Naddika [18.5K]

Answer:

The debate over slavery divided the United States into two sides. The north emerged as the center of antislavery activity during the abolitionist movement. The abolitionists objected to slavery for moral reasons. They believed that it was an unjust practice that stripped humans of their dignity.

Explanation:

Slavery was practiced in British America from the beginning of the colonial era, and was firmly established when the Declaration of Independence of the United States was signed. After this, there was a gradual expansion of abolitionism in the North, that stated that slavery was contrary to human dignity, while the rapid expansion of the cotton industry since the 1800s caused the South to cling tightly to slavery, and try to expand it into the new western territories of the country. Thus, slavery polarized the nation into slave states and free states through the Mason-Dixon line, which separated Maryland (slave) and Pennsylvania (free).

5 0

2 years ago

Constantine was the first Roman emperor to embrace Christianity (1), and he issued an edict that protected Christians (2). This

Musya8 [376]

The correct answer is that numbers 1, 2 and 3 are accurate and number 4 needs revision. The Edict issued by the emperor Constantine didn´t fail because it protected and preserved the freedom of worship for the Christians and even other forms of beliefs. The Concil of Trent occured much later as the Protestant Reform was a threat to the Roman Catholic Church.

8 0

3 years ago

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According to historian Jacob Burchardt, was there a difference between the people of the Middle Ages and people of the Renaissan

Bas_tet [7]

Answer:

Building his typology of the Renaissance culture, Burkhardt turns to an important point - the problem of attitude to the supernatural. At a mental level, not controlled by the individual, namely faith determines general socio-psychological attitudes. This fact Burkhardt does not question and draws attention to its specific historical manifestations. At the center of the problem of interest in the interpretation of the scientist is the attitude of various peoples to higher subjects - to God, virtues and immortality.

Burkhardt fixes the specifics of the medieval mentality, in particular in Italy, quite clearly: the power of imagination, the socio-psychological settings of a particular individual, are directed to God. Moreover, the attitude towards the supernatural is positive, it does not contradict the everyday practice of spiritual being. So, the Middle Ages, recognizing God, i.e., faith in the divine leadership of the world, had Christianity as their source and support and the church as an expression of its external power.

In the late Middle Ages, the situation changes dramatically. A number of socio-economic and political circumstances change it to the opposite.

First, there was a clear decline in those social structures that were previously responsible for the reproduction of the general attitude towards the supernatural, that is, towards God. The Institute of the Church was decaying. Burkhardt notes that it can theoretically be assumed that in such a situation, society can distinguish between the church as a social institution and Christianity itself and continue to uphold religion. However, the scientist points out, such attitudes are easier to formulate than to fulfill.

By the time of the Renaissance, the attitude of the upper and middle Italian estates to the church as a social institution was composed of deep, complete contempt of indignation, of adaptation to the existing system of church hierarchy, as well as of a feeling of still existing traditional mental dependence on sacraments and blessings.

In such conditions, a new spiritual environment arose in Italy, the culture of the Renaissance flourished. Its base was humanism, which is based on a qualitatively different attitude to the supernatural and new mental manifestations accompanying such an attitude. An individual by the time of the Italian Renaissance was in constant spiritual tension or excitement. The spiritual vacuum was rapidly being filled with worldliness, arising primarily through an abundant influx of new views, thoughts and tasks regarding nature and human.

Explanation:

7 0

3 years ago