The statement "The form of learning in which a neutral stimulus becomes associated with a stimulus to which the subject has an automatic inborn response is called classical conditioning" is<u>:</u> <u>True</u>
Classic conditioning refers to the method of learning where things are unconsciously imbibed and becomes a part of the person.
This happens when there is an automatic response which is associated with a stimulus so that a behavior can be created.
There are three stages of classic conditioning which are:
- Acquisition
- Before Acquisition
- After Acquisition
An example would be if a child sees his parent with a belt or cane and he whips him for a wrongdoing, next time the child sees his parent with the belt or cane, he believes he is about to be flogged, because he has already associated it with the behavior
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Answer: Many things can. such as panic, war, inflation and, scams. Even Government spending.
Explanation:
Answer: D
It's either C or D but considering the circumstances, I would say D.
The correct answer is "unitary",
a unitary government is somehow the opposite of a federal government: it has one, central government in one location that decides over all the relevant issues and the parts of the country don't have (even a small, relative) autonomy
Answer:
Los autores de “Constructores de Otredad” explican que, así como la Antropología, al igual que toda ciencia, es una construcción, su definición de la “otredad cultural” es un modelo de la otredad que surge como objeto de estudio sin fundamento en un hecho empírico real, sino un constructo determinado por el contexto científico e histórico.
Explanation:
El evolucionismo construyó su objeto de estudio asumiendo que existe una diferenciación real entre el “otro” (como las culturas consideradas primitivas) y el “nosotros”.
Esta visión etnocentrista de la diversidad cultural fue el fundamento de atrociades tales como la conquista de América por parte de los colonos europeos que diezmaron e impusieron su propia cultura a los pueblos aborígenes americanos por considerarlos un “otro” inferior y primitivo.
