There is no objective answer to this question, as both sides have arguments that support their views.
If you believe that you are bound by Hobbes' argument, it is because of tacit consent. Tacit consent means that, even though you have not explicitly agreed to follow laws, you have indicated your agreement through other means, for example, by using the public services of the government or by remaining within the limits of your country. Also, you could argue that any rational person would prefer to follow the rules of the government than to live in the state of nature. Therefore, if you are rational, your consent is assumed. Finally, you could also argue that while you did not explicitly agreed, maybe your ancestors did, which still binds you as a member of the same society.
On the other hand, if you believe that you are not bound by Hobbes' argument, you could argue that any contract that is not freely agreed upon is not valid. As the government uses force to make you act according to the law, you cannot be considered to be freely consenting. Also, you can argue that agreeing to follow some rules does not imply following <em>all</em> of the laws of the country. Finally, a common argument against Hobbes is the lack of empirical data. As we do not know if the state of nature is actually bad, or if the contract ever happened, the government cannot gain its legitimacy in that way.
Answer:
Equilibrium = when supply is equal to demand.
Explanation:
Answer:
Junoir year in a highschool
Explanation:
may I get brainliest please?
Answer:
History of Economic Thought is different from Economic History and History of Economics. While History of Economic Thought deals with the development of economic ideas, Economic History is a study of the economic development of a country. On the other hand, History of Economics deals with the science of economics.
Explanation:
1) i know only one industrial revolution that started in England
2) railroad made trading and transportation easier
