Answer:
Renaissance humanism was a revival in the study of classical antiquity, at first in Italy and then spreading across Western Europe in the 14th, 15th, and 16th centuries.
Explanation:
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It is false that primary sources are the only sources that historians use, since it is important to consult the works of other writers and historians to get an idea of how events in history have played out. Historians usually use a combination of secondary and primary sources.
Answer:
d protecting rights for voters
Explanation:
Not many people had the right to vote in the American colonies, so the protection of rights for voters was not a leading cause of the American Revolution.
The other three statements do refer to specific causes of the revolution: higher taxes, lack of political rights, and violent events such as the Boston Massacre made people furious, and resulted in the unfolding of the events that would give way to the independence of the colonies.
Answer:
Practically everyone
Explanation:
FDR was afraid Huey Long would contest the democratic vote in the 1936 election which would split the vote between FDR's "New Dealer's" and Long's "Share The Wealther's". Long also stepped on the toes of Louisiana politicians by using the power of his held office to the fullest extent and received overwhelming public support as he made text books free for all elementary school children, paved new roads, built new bridges, and founded Louisiana State University. All at the cost of the wallets of corrupt politicians who had their money took right out of their bank accounts by Long with his Taxes. To the outrage of the Klan and its sympathizers, Huey Long’s programs to uplift the poor meant that African Americans received public education, healthcare, tax exemptions, and the opportunity to vote free of charge (although the vast majority were still blocked from voting by local "Jim Crow" laws), among other benefits aimed at freeing the disenfranchised from the shackles of poverty. Black ministers even organized Share Our Wealth clubs among their congregations with Long’s blessing, a radical inclusion in 1930s America.