Lol dude, they weren't angry about it at all. It was the South who were a bunch of babies about it. The Emancipation Proclamation said that all slaves were free, and so many Northerners wanted slavery OUT, while people in the South resisted. So people in the South instead were angry about it because they didn't want to be considered equals with black people. They wanted to continue owning black people, and couldn't go on with their lives knowing that their slaves weren't their slaves anymore.
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Answer:
B) negatively correlated.
Explanation:
The case is set, would reflect a negative correlation between wealth and marital satisfaction.
This means that not necessarily the wealth would cause marriages to report higher levels of happiness or satisfaction. This would imply that there is an inverse relationship between two variables - when one variable decreases, the other increases. So to the contrary, it would mean the opposite. Having less money would favor marital satisfaction.
It is so believed that money issues are important variables so, they should be reconsidered. In the case as stated having more money turns into less satisfaction of the pair.
A example that is similar to this as a negative correlation, is the birth of children, and mariage, since the condition creates stress that the new creature poses to the relationship between the pair, that was often better treated.
Answer:
Social contract theory, nearly as old as philosophy itself, is the view that persons’ moral and/or political obligations are dependent upon a contract or agreement among them to form the society in which they live. Socrates uses something quite like a social contract argument to explain to Crito why he must remain in prison and accept the death penalty. However, social contract theory is rightly associated with modern moral and political theory and is given its first full exposition and defense by Thomas Hobbes. After Hobbes, John Locke and Jean-Jacques Rousseau are the best known proponents of this enormously influential theory, which has been one of the most dominant theories within moral and political theory throughout the history of the modern West. In the twentieth century, moral and political theory regained philosophical momentum as a result of John Rawls’ Kantian version of social contract theory, and was followed by new analyses of the subject by David Gauthier and others. More recently, philosophers from different perspectives have offered new criticisms of social contract theory. In particular, feminists and race-conscious philosophers have argued that social contract theory is at least an incomplete picture of our moral and political lives, and may in fact camouflage some of the ways in which the contract is itself parasitical upon the subjugations of classes of persons.
Explanation:
