Answer:
The U.S. government made reservations the centerpiece of Indian policy around 1850, and thereafter reserves became a major bone of contention between natives and non-natives in the Pacific Northwest. However, they did not define the lives of all Indians. Many natives lived off of reservations, for example. One estimate for 1900 is that more than half of all Puget Sound Indians lived away from reservations. Many of these natives were part of families that included non-Indians and children of mixed parentage, and most worked as laborers in the non-Indian economy. They were joined by Indians who migrated seasonally away from reservations, and also from as far away as British Columbia. As Alexandra Harmon's article "Lines in Sand" makes clear, the boundaries between "Indian" and "non-Indian," and between different native groups, were fluid and difficult to fix. Reservations could not bound all Northwest Indians any more than others kinds of borders and lines could.
Answer:
Land, family, law, ceremony and language are five key interconnected elements of Indigenous culture. For example, families are connected to the land through the kinship system, and this connection to land comes with specific roles and responsibilities which are enshrined in the law and observed through ceremony.
The
lack of supply and massive losses stopped the North Korean troop’s advancement.
Additionally, the lack of aircraft means the most critical items to be imported
from China were not successful.
<span>During
the Battle of Pusan, North Koreas Korean People Army set to advancement when
Taegu was captured. They attempted to envelop the Pusan Perimeter from all sides,
but South Koreans resisted. A series of staged attacks on United Nation also
collapsed and made the importation hard.</span>
