The incest taboo is a universal rule, that is, it is present in all human societies for which there is an ethnographic record. It consists in prohibiting the occurrence of sexual and marital relations between close relatives, as occurs between parents and children and siblings. Its existence would not have resulted from genetic problems, as many imagine, but, above all, from socio-cultural issues, such as the need for social relations guided by reciprocity and alliance between families. If it were a prohibitive rule determined biologically, there would certainly be a taboo of incest among non-human primates, felines, canids, cattle, etc. Therefore, kinship is a relationship constructed socially and culturally, as it happens, just to exemplify, between parents and adopted children.
The recognition and classification of relatives varies from one society to another and there are the most complex rules on incest. An example of this is society the father's brother is called the uncle, the paternal uncle. In certain indigenous societies he is also considered a father and, therefore, his children are brothers (not cousins) of his brother's children. In such cases, the recognition of who is a brother implies knowing with which relatives it is forbidden to have sexual and marital relations. There is, however, the registration of marriage between brothers in ancient Egyptian royalty and among the Incas, among others, but they are exceptions to the rule.
A deductive argument is one that the arguer wants to be deductively valid, that really is, to provide a guarantee that the conclusion is correct if the premises are correct.
This principle may alternatively be put as follows: in a deductive argument, the premises are designed to give such strong evidence for the conclusion that, if the premises are true, the conclusion cannot be wrong. A valid (deductively) argument is one in which the premises successfully ensure the conclusion. If a valid argument has true premises, it is also said to be sound. All arguments are either valid or invalid, and either sound or unsound; there is no such thing as being partially valid.
Therefore, the answer is deductive argument.
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Answer:
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