The prayer was considered a religious activity.
Answer:
To do whats right, legally and morally.
Explanation:
Mark bRainliest
Answer: No.
Explanation:
The Sherman Antitrust Act of 1890, later amended by the Clayton Act (1914) prohibits agreements in restraint of trade and monopolization. I expressely outlaws competing firms to conspire to consolidate the market by unfair means, restraining the trade of others.
In this case, the standards for non-wood bats set by the NCAA and the NFHS are not meant to establish a monopoly and they don´t restrain Marucci´s trade.
Answer:
Fifty years ago last January, George C. Wallace took the oath of office as governor of Alabama, pledging to defy the U.S. Supreme Court’s 1954 Brown v. Board of Education decision prohibiting separate public schools for black students. “I draw the line in the dust,” Wallace shouted, “and toss the gauntlet before the feet of tyranny, and I say segregation now, segregation tomorrow, and segregation forever” (Wallace 1963).
Eight months later, at the March on Washington for Jobs and Freedom, Martin Luther King Jr. set forth a different vision for American education. “I have a dream,” King proclaimed, that “one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.”
Wallace later recanted, saying, “I was wrong. Those days are over, and they ought to be over” (Windham 2012).
They ought to be over, but Wallace’s 1963 call for a line in the dust seems to have been more prescient than King’s vision. Racial isolation of African American children in separate schools located in separate neighborhoods has become a permanent feature of our landscape. Today, African American students are more isolated than they were 40 years ago, while most education policymakers and reformers have abandoned integration as a cause.
