Answer: a) Personal Fable
Explanation:
Personal fable is the personal belief that is held by a person which makes them feel that they are unique or persist special traits as compared to others. They also believe that any difficultly or mishappening cannot take place in their life due to their act.
According to question, Jerome is displaying personal fable personality because he thinks that he has exceptional driving skills and thus. he will never face any accident due to his fast and careless driving.
Other options are incorrect because arguer, imaginary audience and relative reasoning is not displayed through question's scenario. Thus, the correct option is option(a).
Answer:
True
____________________________________________________
Everyone does, in fact have the right to take part in the government of his country.
____________________________________________________
Hope this helps!
Non farming activities are more profitable in economic sense and good for the environmental health.
Explanation:
Non-farm activities need to be encouraged in a big way. More farm activities (including animal farming) are putting burden on environment and excessive use of available land. Non farming activities are more convenient and can connect cities to the town and villages. It provides more earning opportunity with fewer resources.
Non-farming activities require financial stability/capital. Thus the government needs to be providing loans to the people who want to start their own business at a low interest cost.
The correct answer is Universal conduct, based on Universal values
Happiness is the state in which a rational being is found in the world for whom, in all his existence, everything goes according to his desire and will; consequently, it presupposes the agreement of nature with all the ends of this being, and simultaneously with the essential foundation of determining its will. Now the moral law, as a law of freedom, obliges by means of foundations of determination, which must be entirely independent of nature and its agreement with our faculty of desire (as an engine). However, the rational agent that acts in the world is not simultaneously the cause of the world and of nature itself. Thus, in the moral law, there is no basis for a necessary connection between morality and happiness, provided with it, in a being that, being part of the world, depends on it; this being, precisely for this reason, cannot voluntarily be the cause of this nature nor, as far as happiness is concerned, make it, by its own strength, perfectly coincide with its own practical principles.
That is true. Strain theory views deviance as the natural outgrowth of the values, norms, and structure of society.
